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Proceedings of the Cambridge Philological Society

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The Classical Review 39 (7-8):212-212 (1925)

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  1. A work in progress: William Bateson’s vibratory theory of repetition of parts.Alan R. Rushton - 2024 - History and Philosophy of the Life Sciences 46 (1):1-22.
    In 1891 Cambridge biologist William Bateson (1861–1926) announced his idea that the symmetrical segmentation in living organisms resulted from energy peaks of some vibratory force acting on tissues during morphogenesis. He also demonstrated topographically how folding a radially symmetric organism could produce another with bilateral symmetry. Bateson attended many lectures at the Cambridge Philosophical Society and viewed mechanical models prepared by eminent physicists that illustrated how vibrations affected materials. In his subsequent research, Bateson utilized analogies and metaphors based upon his (...)
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  • Plato and erotic reciprocity.David M. Halperin - 1986 - Classical Antiquity 5 (1):60-80.
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  • Commerce, Theft and Deception : The Etymology of Hermes in Plato’s Cratylus.Olof Pettersson - 2022 - In Vladimir Mikes (ed.), Plato's Cratylus. Proceeding from the XI Symposium Platonicum Pragense. Leiden: Brill.
    In the light of Socrates’ largely neglected etymological account of the name Hermes, this article reexamines the dialogue’s perplexing conclusion that reality should not be sought through names, but through itself. By a close scrutiny of three claims made in this etymology – that language is commercial, thievish and deceptive – it argues that Socrates’ discussion about the relation between names and reality cannot only be meaningfully understood in terms of his characterization of language as deceptive and therefore tragic, but (...)
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  • Logical constructions.Bernard Linsky - 2008 - Stanford Encyclopedia of Philosophy.
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  • Kant's Analysis of the Paralogism of Rational Psychology in Critique of Pure Reason Edition B.J. D. G. Evans - 1999 - Kantian Review 3:99-105.
    One third of the transcendental dialectic in Kant's Critique of Pure Reason is devoted to demolishing the pseudo-science of rational psychology. In this part of his work Kant attacks the idea that there is an ultimate subject of experience — the ‘I’ or Self — which can only be investigated and understood intellectually. The belief that such a study is possible is natural to human reason; but it is based on demonstrable error. Kant tries to exorcize our minds from falling (...)
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