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  1. Being Made Strange: Rhetoric beyond Representation.Bradford Vivian - 2012 - State University of New York Press.
    By elaborating upon pivotal twentieth-century studies in language, representation, and subjectivity, Being Made Strange reorients the study of rhetoric according to the discursive formation of subjectivity. The author develops a theory of how rhetorical practices establish social, political, and ethical relations between self and other, individual and collectivity, good and evil, and past and present. He produces a novel methodology that analyzes not only what an individual says, but also the social, political, and ethical conditions that enable him or her (...)
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  • Philosophy and Rhetoric: An Abbreviated History of an Evolving Identity.Gerard A. Hauser - 2007 - Philosophy and Rhetoric 40 (1):1 - 14.
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  • Beginnings and Ends of Rhetorical Theory: Ann Arbor 1900.Daniel M. Gross - 2020 - Philosophy and Rhetoric 53 (1):34-50.
    Google Ngram metadata reveal that the English phrase “rhetorical theory” is not that old, appearing on the scene in the latter half of the nineteenth century, and then picking up dramatically with critical and literary theory in the 1960s. How do we square this with familiar arguments that rhetorical theory is much, much older? In this forum contribution I argue that the long view applies to our contemporary rhetorical theory only if we equivocate. Much of what currently falls under the (...)
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  • Utopian hermeneutics: Plato’s dialogues and the legacy of aporia.Nicholas Robert Silverman - unknown
    This thesis examines the Platonic brand in utopian fiction. It looks at Plato's dialogues, H. G Wells' A Modern Utopia and Aldous Huxley's Brave New World. The modern texts provide opportunities to observe the effects of ideas found in the dialogues, helping illustrate their implications for the Platonic utopia. Understanding the implications of Plato's textual criticism found in his dialogues is indispensable in understanding how his dialogues are to be understood and what may be understood to be his utopia. This (...)
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  • The Post-Truth About Philosophy and Rhetoric.Steve Fuller - 2017 - Philosophy and Rhetoric 50 (4):473-482.
    This reflection on the fiftieth anniversary of Philosophy and Rhetoric begins by recalling a debate on its pages about the origins of rhetoric, which queried the relationship between Plato and the Sophists. I argue that contrary to the shared assumption of the debate, the two sides differed less over what counts as good philosophical/rhetorical practice than over whether its access should be free or restricted. An implication of this proposed shift in interpretation is that Plato and the Sophists are both (...)
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  • Helen’s Argumentative Coherence and The Didactic Element of Gorgias’ Rhetoric.Maicon Reus-Engler - 2024 - Estudios de Filosofía (Universidad de Antioquia) 71.
    I argue in this paper that Gorgias’ Helen has a didactic element that has been overlooked by contemporary critique. I show in section I that Gorgias’ presents a commonsensical pattern of argumentation (the Gods and physical violence) to prepare the reader to the following digressions on logos and on love. I analyze in section II the argument on logos and argue that its reasoning structure depends on the two previous arguments, i.e., that Gorgias transforms logos into a sort of violence. (...)
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