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  1. Education, Consciousness and Negative Feedback: Towards the Renewal of Modern Philosophy of Education.Eetu Pikkarainen - 2021 - Philosophies 6 (2):25.
    Among the biggest challenges facing the contemporary human condition, and therefore also education, is responding to the climate crisis. One of the sources of the crisis is assumed to be _absent-mindedness_, presented by Leslie Dewart as a distortion of the development of human consciousness. Dewart’s poorly-known philosophical consciousness study is presented in this paper in broad outline. The problems in the study of consciousness, the most important of which are the qualitative representations—qualia—and the question of free will, are also briefly (...)
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  • Semantic control systems.Cliff Joslyn - 1995 - World Futures 45 (1):87-123.
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  • (Meta)systems as constraints on variation— a classification and natural history of metasystem transitions.Francis Heylighen - 1995 - World Futures 45 (1):59-85.
    A new conceptual framework is proposed to situate and integrate the parallel theories of Turchin, Powers, Campbell and Simon. A system is defined as a constraint on variety. This entails a 2 × 2 × 2 classification scheme for “higher‐order” systems, using the dimensions of constraint, (static) variety, and (dynamic) variation. The scheme distinguishes two classes of metasystems from supersystems and other types of emergent phenomena. Metasystems are defined as constrained variations of constrained variety. Control is characterized as a constraint (...)
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  • Neuroscience and Whitehead I: Neuro-ecological Model of Brain.Georg Northoff - 2016 - Axiomathes 26 (3):219-252.
    Neuroscience has made enormous progress in understanding the brain and its various neuro-sensory and neuro-cognitive functions. However, despite all progress, the model of the brain as well as its ontological characterization remain unclear. The aim in this first paper is the discussion of an empirically plausible model of the brain with the subsequent claim of a neuro-ecological model. Whitehead claimed that he inversed or reversed the Kantian notion of the subject by putting it back into the ecological context of the (...)
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