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  1. “I Am Datafied Because We Are Datafied”: an Ubuntu Perspective on (Relational) Privacy.Urbano Reviglio & Rogers Alunge - 2020 - Philosophy and Technology 33 (4):595-612.
    The debate on the ethics of privacy has been mainly dominated by Western perspectives, to the exclusion of broader ethical theories and socio-cultural perspectives. This imbalance carries risks; transplanted ethical norms and values can collide with those of the communities in which they are deployed. The consequent homogenization might also represent a missed opportunity to enrich and develop the current paradigm of privacy protection so as to effectively face new technological challenges. This article introduces and discusses the sub-Saharan philosophy of (...)
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  • The communitarian community membership and the support for an entry visa.J. Olanipekun Famakinwa - 2015 - South African Journal of Philosophy 34 (1):69-77.
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  • May the Real Ubuntu Please Stand Up?Nyasha Mboti - 2015 - Journal of Media Ethics 30 (2):125-147.
    This article defends an alternative account of ubuntu and makes a novel proposition about African morality and ethics. In doing so, it refutes the normative account of ubuntu premised on the aphorism umuntu ngumuntu ngabantu. According to this “greatest harmony” account, Africans are harmonic collectivists and sharers, linked together by community-defining conveyor-belts of moral and ethical goodwill “gifts.” It is assumed that an African theory of right action produces harmony and reduces discord. I aver, however, that such a prima facie (...)
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  • What is Ubuntu? Different Interpretations among South Africans of African Descent.Christian Bn Gade - 2012 - South African Journal of Philosophy 31 (3):484-503.
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  • Core aspects of ubuntu: A systematic review.C. Ewuoso & S. Hall - 2019 - South African Journal of Bioethics and Law 12 (2):93.
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