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Die Einfühlung

Wentworth Press (2018)

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  1. On the essence and meaning of empathy, Part I.Geiger Moritz - 2015 - Dialogues in Philosophy, Mental and Neuro Sciences 8 (1):19-31.
    In 1910 Geiger presents at the 4th Congress of Experimental Psychology a lecture on empathy. The focus is on the key psychological question: How do I know external personalities and what is the origin of this knowledge? He immediately shows that this question is complex and needs clarification. There are at least three different questions linked with it, and they must be disentangled. The first question is the “question of fact”, which is a phenomenological question: What experiences are in my (...)
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  • Beyond Mood and Atmosphere: a Conceptual History of the Term Stimmung.Gerhard Thonhauser - 2020 - Philosophia 49 (3):1247-1265.
    The last few years have seen increasing research interest in moods and atmospheres. While this trend has been accompanied by growing interest in the history of the wordStimmungin other disciplines, this has not yet been the case within philosophy. Against this background, this paper offers a conceptual history of the wordStimmung, focusing on the period from Kant to Heidegger, as this period is, presumably, less known to researchers working with notions like mood, attunement or atmosphere today. Thus, considering this period (...)
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  • On the essence and meaning of empathy, Part II.Moritz Geiger - 2015 - Dialogues in Philosophy, Mental and Neuro Sciences 8 (2):75-86.
    In this second part of his lecture, Geiger deals with the question of empathy for non-human entities, like various kinds of objects. Again, Geiger differentiates between various questions that are usually mixed together in the relevant literature. Thus, he distinguishes the question of fact from the psychological theories about possible mechanisms responsible for this phenomenon. In the last part there is an interesting debate showing how different is the approach between experimenters and philosophers. In his conclusion, Geiger stresses again that (...)
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