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  1. Die Praxis der wahren Rede nach Gorgias. Zur Rekonstruktion des sophistischen Ethos.Lars Leeten - 2014 - Allgemeine Zeitschrift für Philosophie 39 (2):109-132.
    The article argues that the doctrine of Gorgias of Leontinoi, as expressed in his "Encomion of Helen", is not a rhetorical technique but a practice of moral education. The medium of this "ethical speech practice" is perceptual forms, its basic mode being the practice of showing or epideictic speech. The crucial standard of this practice is "epideictic rightness", which is identical to Gorgias’ conception of "truth.". According to this conception, speech is true if it exemplifies morally right conduct and moral (...)
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  • Helen’s Argumentative Coherence and The Didactic Element of Gorgias’ Rhetoric.Maicon Reus-Engler - 2024 - Estudios de Filosofía (Universidad de Antioquia) 71.
    I argue in this paper that Gorgias’ Helen has a didactic element that has been overlooked by contemporary critique. I show in section I that Gorgias’ presents a commonsensical pattern of argumentation (the Gods and physical violence) to prepare the reader to the following digressions on logos and on love. I analyze in section II the argument on logos and argue that its reasoning structure depends on the two previous arguments, i.e., that Gorgias transforms logos into a sort of violence. (...)
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  • (1 other version)Alētheia in Gorgias of Leontini. An Excerpt from the History of Truth.Lars Leeten - 2023 - Peitho 13 (1):45-64.
    It is often assumed that the concept of alētheia, or ‘truth’, in Gorgias of Leontini belongs to the art of rhetoric. Along these lines, it is usually understood as an aesthetic concept or even a mere ‘adornment’ of speech. In this paper, it is argued, by contrast, that Gorgianic alētheia is a definable criterion of speech figuring in the practice of moral educa­tion. While the ‘truth’ of a logos indeed has to be assessed on aesthetic grounds, the underlying concept of (...)
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