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Par-delà la révolution copernicienne: Sujet transcendantal et facultés chez Kant et Husserl

Paris, France: Presses Universitaires de France (2012)

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  1. La noción de "fenómeno" en la fenomenología de Jean-Luc Marion.Jorge Luis Roggero - 2020 - Dianoia 65 (84):167-189.
    Resumen Me propongo aclarar la noción de “fenómeno” de Jean-Luc Marion y su relación con la categoría de “fenómeno saturado”. Para ello discutiré las interpretaciones de algunos comentaristas que advierten tensiones entre la primera y la segunda tópica del fenómeno.I aim to clarify Jean-Luc Marion’s notion of “phenomenon” and its relationship with the category of “saturated phenomenon”. To this end I discuss the interpretations of some commentators who point out tensions between the first and the second topic of the phenomenon (...)
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  • Dominique Pradelle: Par-Delà la Révolution Copernicienne. Sujet Transcendantal Et Facultés Chez Kant Et Husserl: Paris: PUF, 2012, 407 Seiten. ISBN 978-2-13-059056-9, € 32. [REVIEW]Michela Summa - 2014 - Husserl Studies 30 (1):89-99.
    Das Verhältnis zwischen Husserl und Kant zählt zu den kontroversesten Themen im Bereich systematischer Forschung zur Transzendentalphilosophie. Dieses Verhältnis ist unter anderem deshalb kompliziert, weil Husserl relativ ambivalent über Kants Philosophie urteilt. Einerseits betrachtet er Kant als den Entdecker der Transzendentalphilosophie und somit auch als Vorläufer der transzendentalen Phänomenologie. Andererseits äußert er sich gegenüber bestimmten Aspekten der Philosophie Kants, die er als Reste einer nicht überwundenen metaphysischen Tradition betrachtet, kritisch. Die Anerkennung einer solchen Ambivalenz scheint der Ausgangspunkt von Pradelles Forschungen (...)
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  • Y a-T-Il Une « Révolution Copernicienne » Ou « Anticopernicienne » En Phénoménologie?Alexander Schnell - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):257-279.
    This paper raises the question – based on the works of Marc Richir and Dominique Pradelle – if and how phenomenology deals with an “anti-Copernican” revolution, considering that the motif of a “Copernican” revolution seems to have gone through some modifications that reflect a certain deposition of the constitutive role of the subject. Its fundamental thesis is that a certain dimension “beyond” the Copernican revolution does not reestablish a “Ptolemaic” realism but rather opens a dimension “beneath”: beneath the subject and (...)
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  • Critique husserlienne de l’éthique kantienne.Dominique Pradelle - 2016 - Meta (2):442-481.
    In this paper we want to focus on Husserl’s critique of Kantian ethics and to develop the following questions. Against the merely empiristic orientation of Hume’s ethics, the Kantian foundation of ethics has an aprioristic character; but does this aprioristic character have to be identified with the origin of ethical principles in the pure subjectivity, and if not, which is its phenomenological signification? The sense of the Copernican revolution is that the structures of the objects are in accordance with the (...)
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  • Critique Phénoménologique de L’Éthique Kantienne.Dominique Pradelle - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):442-481.
    In this paper we want to focus on Husserl’s critique of Kantian ethics and to develop the following questions. Against the merely empiristic orientation of Hume’s ethics, the Kantian foundation of ethics has an aprioristic character; but does this aprioristic character have to be identified with the origin of ethical principles in the pure subjectivity, and if not, which is its phenomenological signification? The sense of the Copernican revolution is that the structures of the objects are in accordance with the (...)
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  • The Radical Empiricism of Contemporary French Phenomenology.Isabelle Thomas-Fogiel - 2014 - Journal of the British Society for Phenomenology 45 (2):118-132.
    This paper suggests that one single thread characterizes the developments of French phenomenology that occurred after 1990 in the wake of Merleau-Ponty's and Levinas's major contributions. Janicaud in 1991 had already identified one global trend in French phenomenology and believed it was possible to unite the thoughts of Levinas, Henry, Marion and Chrétien under the common banner of “theological phenomenology.” However, his analysis seems to fail to account for deeper-seated affinities that exist between French phenomenologists such as Marion, Lacoste, Chrétien, (...)
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  • Preconceptual Intelligibility in Perception.Daniel Dwyer - 2013 - Continental Philosophy Review 46 (4):533-553.
    This paper argues that John McDowell’s conceptualism distorts a genuine phenomenological account of perception. Instead of the seemingly forced choice between conceptualism and non-conceptualism as to what accounts for perceptual and discursive meaning, I provide an argument that there is a preconceptual intelligibility already in the perceptual field. With the help of insights from certain nonconceptualists I sketch out an argument that there is a teleological directedness in the way in which latent order and structure can be discriminated at the (...)
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  • El problema de la donación en la fenomenología de J.-L. Marion.Jorge Roggero - 2019 - Areté. Revista de Filosofía 31 (1):191-215.
    La fenomenología marioniana ha recibido diversas críticas respecto de su lectura de la _Gegebenheit_ husserliana y heideggeriana. Este artículo se propone dar cuenta de la importancia fenomenológica de la concepción marioniana de la donación.
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