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Critic of the Boers or Africans? Arendt's Treatment of South Africa in The Origins of Totalitarianism

In Emmanuel Chukwudi Eze (ed.), Postcolonial African Philosophy: A Critical Reader. Cambridge, Mass.: Wiley-Blackwell. pp. 162--80 (1997)

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  1. “Nothing much had happened”: Settler colonialism in Hannah Arendt.David Myer Temin - 2022 - European Journal of Political Theory 21 (3):514-538.
    Hannah Arendt’s account of imperialism has become an unlikely source of inspiration for scholars invested in anti-colonial and postcolonial critique. However, the role of settler colonialism in her thought has come under far less scrutiny. This essay reconstructs Arendt’s account of settler-colonization. It argues that Arendt’s republican analysis of imperialism hinges on her notion of the boomerang effect, which is absent in settler-colonial contexts. Arendt recognized some of the distinctive features of settler expansionism but reproduced many of the ideologies that (...)
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  • German Colonialism: Race, the Holocaust, and Postwar Germany.Volker Max Langbehn & Mohammad Salama - 2011 - New York, USA: Columbia University Press.
    More than half a century before the mass executions of the Holocaust, Germany devastated the peoples of south-western Africa. With some of the most important essays from the past five years exploring the "continuity thesis," this anthology debates the links between German colonialist activities and the behavior of Germany during World War II. Some contributors argue the country's domination of southwestern Africa gave rise to perceptions of racial difference and superiority at home, building upon a nascent nationalism that blossomed into (...)
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  • Reflections on the legacy and future of the continental tradition with regard to the critical philosophy of race.Kathryn T. Gines - 2012 - Southern Journal of Philosophy 50 (2):329-344.
    The legacy and future of continental philosophy with regard to the critical philosophy of race can be seen in prominent canonical philosophical figures, the scholarship of contemporary philosophers, and recent edited collections and book series. The following reflections highlight some (though certainly not all) of the contacts and overlaps between a select number of continental philosophers and the critical philosophy of race. In particular, I consider how the continental tradition has contributed to the development of the critical philosophy of race (...)
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  • Race Thinking and Racism in Hannah Arendt’s The Origins of Totalitarianism.Kathryn Gines - 2007 - In Dan Stone & Richard H. King (eds.), Hannah Arendt and the Uses of History: Imperialism, Nation, Race, and Genocide. Berghahn Books. pp. 38-53.
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  • “Nothing much had happened”: Settler colonialism in Hannah Arendt.David Myer Temin - 2022 - European Journal of Political Theory 21 (3):514-538.
    Hannah Arendt’s account of imperialism has become an unlikely source of inspiration for scholars invested in anti-colonial and postcolonial critique. However, the role of settler colonialism in her thought has come under far less scrutiny. This essay reconstructs Arendt’s account of settler-colonization. It argues that Arendt’s republican analysis of imperialism hinges on her notion of the boomerang effect, which is absent in settler-colonial contexts. Arendt recognized some of the distinctive features of settler expansionism but reproduced many of the ideologies that (...)
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  • “Das römische Gespräch in a New Key: Hannah Arendt, Genocide, and the Defense of Republican Civilization”.Moses A. Dirk - 2013 - Journal of Modern History 85 (4):867-913.
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