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  1. Ontología Posthumanista Bio-Ciber-Deleuziana El agenciamiento hombre-máquina como rizoma de plataforma.Jorge León Casero & Ivan Closa Guerrero - 2020 - Isegoría 63:387-406.
    Clearly in contrast to the sociosymbolic approaches that underlie the positions of Butler or Derrida, this article delves into a materialist and machinic reading of the ontology of Deleuze and Guattari. This ontology is the basis of a posthumanist conception that allows to join political philosophy, technology and biology understood as complex rhizomatic systems. From this point of view, we propose to construct an antagonistic posthumanist politics that is an alternative to the pluriversal ethics defended by Braidotti. We believe that (...)
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  • (1 other version)What is a Complex System, After All?Ernesto Estrada - 2024 - Foundations of Science 29 (4):1143-1170.
    The study of complex systems, although an interdisciplinary endeavor, is considered as an integrating part of physical sciences. Contrary to the historical fact that the field is already mature, it still lacks a clear and unambiguous definition of its main object of study. Here, I propose a definition of complex systems based on the conceptual clarifications made by Edgar Morin about the bidirectional non-separability of parts and whole produced by the nature of interactions. Then, a complex system is defined as (...)
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  • Zubiri y Prigogine: consideraciones en torno a la vida, el dinamismo y la autoorganización.Ronald Durán Allimant & Ricardo Espinoza Lolas - 2016 - Arbor 192 (780):a328.
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  • Conceptos y fundamentos para una crítica del ‘tiempo vulgar’ en Heidegger.Martin Simesen de Bielke - 2016 - Tópicos: Revista de Filosofía 52:277-318.
    Una crítica del concepto vulgar de tiempo busca explicitar los caracteres básicos de dicho concepto y fundamentalmente las aporías en el planteo. Con relación a lo primero, este artículo pone énfasis en el carácter “originario” del concepto vulgar, es decir, su conexión con el “tiempo del mundo” y en el nexo de fundamentación que conecta ambos –tiempo vulgar y tiempo del mundo– con la temporalidad originaria del Dasein. En relación con lo segundo, el artículo cuestiona los límites de una atribución (...)
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