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  1. The false belief: its epistemic and normative characteristics.А. А Шевченко - 2023 - Siberian Journal of Philosophy 21 (2):5-16.
    The article considers lying as an epistemic attitude, analyzes its structural and substantive characteristics. In particular, it considers the pragmatic consequences of using false beliefs, primarily in scientific practice. It is shown that in a number of cases false epistemic attitudes can play a positive role, mainly as temporary hypothetical or counterfactual assumptions, as well as positive illusions. The paper also analyzes two alternative approaches towards false beliefs: “knowledge-first epistemology” of T. Williamson and “action-first epistemology” in line with epistemic pragmatism. (...)
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  • The ignorance behind inconsistency toleration.María del Rosario Martínez-Ordaz - 2020 - Synthese 198 (9):8665-8686.
    Inconsistency toleration is the phenomenon of working with inconsistent information without threatening one’s rationality. Here I address the role that ignorance plays for the tolerance of contradictions in the empirical sciences. In particular, I contend that there are two types of ignorance that, when present, can make epistemic agents to be rationally inclined to tolerate a contradiction. The first is factual ignorance, understood as temporary undecidability of the truth values of the conflicting propositions. The second is what I call “ignorance (...)
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  • Pursuits of Belief: Reflecting on the Cessation of Belief.Sanjit Chakraborty - 2021 - Sophia:639-654.
    This paper attempts to revisit how ‘acquaintance’ could bring about belief and how belief becomes knowledge in our language system due to the credential undertaking of truth, justification, evidence, and causal or conceptual preservation. My quest in this paper is to interrogate belief and the cessation of belief (I call this the ‘death of belief’) from the perspective of the doxastic approach of externalism and internalism in the philosophy of language and philosophy of mind. I will attempt to make sense (...)
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