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  1. Prior’s paradigm for the study of time and its methodological motivation.Per Hasle & Peter Øhrstrøm - 2016 - Synthese 193 (11):3401-3416.
    A. N. Prior’s writings should obviously be studied already for historical reasons. His inventions of modern temporal logic and hybrid logic are clearly important events in the history of logic. But the enduring importance of studying his works also rests on his methodological approach, which remains highly relevant also for systematical reasons. In this paper we argue that Prior’s formulation in the 1950s of a tense-logical paradigm for the study of time should be understood in the light of at least (...)
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  • An introduction to 'faith, unbelief and evil'.David Jakobsen - 2012 - Synthese 188 (3):399-409.
    On the historic Cross, it is God Himself Who has actually met the last dark limits of our life, and has brought Himself face to face with that inescapable something (or Someone) which seems to keep us forever strangers (physically, morally, logically and in every other way) to the Absolute and Eternal. And because it is God Himself Who has thus in life and in death personally encountered sin, death, time and corruption, He has overthrown them and raised and transformed (...)
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  • An illusion close to life.David Jakobsen - 2016 - Synthese 193 (11):3429-3439.
    Recently scholars have discovered a diary entry of Arthur Norman Prior dated the 25 March 1942, in which Prior is reflecting on his own views and attitudes towards theology. The purpose of the present article is to consider what the diary entry can teach us about this period of transition in Prior’s life, and its effects upon his philosophical interests. This article will argue that the diary entry provides an explanation for why theology continued to be significant in Prior’s work.
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