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  1. Shamanism as the Original Neurotheology.Michael Winkelman - 2004 - Zygon 39 (1):193-217.
    Neurotheological approaches provide an important bridge between scientific and religious perspectives. These approaches have, however, generally neglected the implications of a primordial form of spiritual healing—shamanism. Cross‐cultural studies establish the universality of shamanic practices in hunter‐gatherer societies around the world and across time. These universal principles of shamanism reflect underlying neurological processes and provide a basis for an evolutionary theology. The shamanic paradigm involves basic brain processes, neurognostic structures, and innate brain modules. This approach reveals that universals of shamanism such (...)
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  • Trance, Possession, Shamanism and Sex.I. M. Lewis - 2003 - Anthropology of Consciousness 14 (1):20-39.
    Altered States of Consciousness is an umbrella term applied in the study of psychological, sociological and religious phenomena that are regularly encountered experientially in the study of trance, possession, and shamanism, all of which have complex and problematic links with music. Beginning with trance, and stressing the pervasive sexual imagery invoked, this paper reviews the role ofASC in these three areas in the anthropology of religion.
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  • Emotional bonds: Bridging the gap between evolutionary and humanistic accounts of religious belief.Léon Turner - 2020 - Archive for the Psychology of Religion 42 (1):6-28.
    Recent years have seen a growing willingness in the evolutionary cognitive science of religion (ECSR) to embrace an inclusive, theoretically pluralistic approach and the emergence of a broad consensus around some key themes that collectively constitute a central theoretical core of the field. Nevertheless, ECSR still raises serious problems for some in the humanities. In exploring the reasons for the perception of conflict between humanistic and cognitive evolutionary approaches to religion, I suggest that both ECSR’s default account of the origins (...)
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  • Body, Brain, and Behavior: The Neuroanthropology of the Body Image.Charles D. Laughlin - 1997 - Anthropology of Consciousness 8 (2-3):49-68.
    The author presents a biogenetic structural theory of the body image in human beings. The theory accounts for both the universal principles and the variance in body image cross‐culturally. All humans develop a neurocognitive model of their body which combines information about the body obtained via both the internal and external sensory systems. Their experience of themselves is mediated in part by this model. The initial model of the body is "hard‐wired" and already present and active in the cognitively and (...)
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