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  1. (1 other version)"Evidence and the afterlife" several prominent philosophers, including A.J. Ayer and Derek Parfit, have.Steven D. Hales - 2001 - Philosophia 28 (1-4):335-346.
    vol. 28, nos. 1-4, 2001 empirical data-a large concession-belief in reincarnation is still unjustified.
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  • Memory, connecting, and what matters in survival.R. Martin - 1987 - Australasian Journal of Philosophy 65 (1):82-97.
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  • Editorial.Stephen Braude - 2010 - Journal of Scientific Exploration 23 (2).
    It’s not often that I get to feel like a spokesperson for empirical conservatism. But that happened recently when I was invited to give a talk at the 50th Annual Conference on Anomalous Phenomena sponsored by the International Fortean Organization (INFO). The occasion provided several healthy illustrations about what I suppose we can call boggle relativity. The conference was stimulating, challenging, and professionally run, and I was happy to meet quite a few very smart and pleasant attendees—among them, the SSE’s (...)
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  • (1 other version)Evidence and the afterlife.Steven D. Hales - 2001 - Philosophia 28 (1-4):335-346.
    Several prominent philosophers, including A.J. Ayer and Derek Parfit, have offered the evidentiary requirements for believing human personality can reincarnate, and hence that Cartesian dualism is true. At least one philosopher, Robert Almeder, has argued that there are actual cases which satisfy these requirements. I argue in this paper that even if we grant the empirical data-a large concession-belief in reincarnation is still unjustified. The problem is that without a theoretical account of the alleged cases of reincarnation, the empirical evidence (...)
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