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  1. Epistemic action, extended knowledge, and metacognition.Joëlle Proust - 2014 - Philosophical Issues 24 (1):364-392.
    How should one attribute epistemic credit to an agent, and hence, knowledge, when cognitive processes include an extensive use of human or mechanical enhancers, informational tools, and devices which allow one to complement or modify one's own cognitive system? The concept of integration of a cognitive system has been used to address this question. For true belief to be creditable to a person's ability, it is claimed, the relevant informational processes must be or become part of the cognitive character of (...)
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  • Consciousness and existence as a process.Riccardo Manzotti - 2006 - Mind and Matter 4 (1):7-43.
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  • Abortion and Virtue Ethics.Mathew Lu - 2011 - In Stephen Napier (ed.), Persons, Moral Worth, and Embryos: A Critical Analysis of Pro-Choice Arguments. Springer.
    In this paper I discuss what contemporary virtue ethics can say about abortion by considering both what has been said and what we may further argue from a virtue-focused perspective. I begin by comparing virtue ethics to the two other dominant approaches in normative ethics and then consider what some important virtue ethicists have said about abortion, especially Rosalind Hursthouse. After recognizing the many contributions her analysis offers, I also note some of the deficiencies in her approach, particularly in her (...)
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  • Le langage forme-t-il une condition nécessaire de la rationalité?Joëlle Proust - 2007 - Dialogue 46 (1):165-172.
    A propos de 'Evolution et Rationalité' de Ronald de Sousa (2004).
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