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  1. Das No-Miracle Argument als ein Schluss auf die beste Erklärung.Johannes Heinle - manuscript
    Es wird der Frage nachgegangen, ob das No-Miracle Argument als ein Schluss auf die beste Erklärung ein gutes Argument ist. Diese Frage ist auch deshalb interessant, weil, wenn sie bejaht werden kann, es rational ist, anzunehmen, dass reife wissenschaftliche Theorien uns einen epistemischen Zugang zu einer Welt jenseits des direkt Beobachtbaren erschließen.
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  • Empirical equivalence, explanatory force, and the inference to the best theory.Igor Douven - 2005 - Poznan Studies in the Philosophy of the Sciences and the Humanities 83 (1):281-309.
    In this paper I discuss the rule of inference proposed by Kuipers under the name of Inference to the Best Theory. In particular, I argue that the rule needs to be strengthened if it is to serve realist purposes. I further describe a method for testing, and perhaps eventually justifying, a suitably strengthened version of it.
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  • Modals vs. Morals. Blackburn on Conceptual Supervenience. Dohrn - 2012 - GAP 8 Proceedings.
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  • Expanding the Empirical Realm: Constructive Empiricism and Augmented Observation.Finnur Dellsén - forthcoming - In Michael Frauchiger (ed.), Themes from van Fraassen (Lauener Library of Analytical Philosophy). De Gruyter.
    Manifestationalism holds that science aims only to give us theories that are correct about what has been observed thus far. Several philosophers, including Bas van Fraassen, have argued that manifestationalism cannot make sense of the scientific impetus to make new observations, since such observations only risk turning manifestationally adequate theories into inadequate ones. This paper argues that a strikingly similar objection applies to van Fraassen’s own constructive empiricism, the view that science aims only to find theories that are empirically adequate. (...)
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