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  1. No virtual mind in the chinese room.C. Kaernbach - 2005 - Journal of Consciousness Studies 12 (11):31-42.
    The Chinese room thought experiment of John Searle militates against strong artificial intelligence, illustrating his claim that syntactical knowledge by itself is neither constitutive nor sufficient for semantic understanding as found in human minds. This thought experiment was put to a behavioural test, concerning the syntax of a finite algebraic field. Input, rules and output were presented with letters instead of numbers. The set of rules was first presented as a table but finally internalized by the participants. Quite in line (...)
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  • Closing the chinese room.Timothy Weiss - 1990 - Ratio 3 (2):165-81.
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  • Commentary on Souder.Daniel H. Cohen - unknown
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  • A Way to Describe and Evaluate Thought Experiments, or Trying to Get a Grip on Virtual Reality.Lawrence G. Souder - unknown
    The use of thought experiments seems to provoke much controversy, often in the form of charges of appeals to intuition. The notion of intuition, however, is vaguely defined in both the context of thought experiments and in philosophy in general. This vagueness suggests that the description of thought experiments is incomplete, and thus the prospect for their evaluation remains unfulfilled. Previous analyses of thought experiments have come largely from philosophy where the focus has been on truth value and validity. But (...)
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  • Closing the Chinese Room.Thomas Weiss - 2006 - Ratio 3 (2):165-181.
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