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The Search for Meaning: The New Spirit in Science and Philosophy

Wellingborough: Crucible (distributed by HarperCollins) (1989)

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  1. Possibilities and paradoxes in medicine: love of order, loveless order and the order of love.Thor Eirik Eriksen - 2022 - Medicine, Health Care and Philosophy 25 (3):465-482.
    We have a desire to discover and create order, and our constitution, including our rational faculties, indicates that we are predisposed for such productivity. This affinity for order and the establishment of order is fundamental to humans and naturally also leaves its mark on the medical discipline. When this profession is made subject to criticism, frequently in terms of well-used reproofs such as reductionism, reification and de-humanisation, this systematising productivity is invariably involved in some way or other. It is, however, (...)
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  • Brain-mind operational architectonics: At the boundary between quantum physics and Eastern metaphysics.Andrew And Alexander Fingelkurts, Carlos F. H. Neves & Tarja Kallio-Tamminen - 2019 - Physics of Life Reviews 31:122-133.
    The Operational Architectonics (OA) of brain-mind functioning is a theory that unifies brain and mind through nested and dynamic hierarchy of electromagnetic brain fields. Recently, it has been enriched by concepts from physics like time, space, entropy, and self-organized criticality. This review paper advances OA theory further by delving into the foundations of quantum physics and Eastern metaphysics in relation to mind function. We aim to show that the brain-mind OA is the boundary between and integration point of quantum physics (...)
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  • It’s Child’s Play: Contemplative Anthropocosmic Creativity.Guy Burneko - 2014 - World Futures 70 (8):496-514.
    The implicate or quantum connectivity of the coevolving phenomena of the cosmos, the ontohermeneutic complementarity relations between ourselves and the vast and minute systems we coconstitutingly participate, observe, prolong, and contextualize, and the eco-reciprocities among all forms of life afford us an understanding of ourselves as fractal or microcosmic embodiments and performances of what is irreducibly nondual anthropo-cosmogenesis. And if cosmogenesis is a self-referential process having nothing external to itself from which to obtain gain or satisfaction, we may analogously interpret (...)
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