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Philosophy and science in the Islamic world

New York: Routledge (1988)

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  1. The origins of the kalām model of discussion on the concept of tawḥīd.Naomi Aradi - 2013 - Arabic Sciences and Philosophy 23 (1):135-166.
    The concept of tawd (unity of God) is a central issue in Kalm model of discussion and the structure of John Damascene's (d. 750) De Fide Orthodoxa. Pines suggested that it may indicate the profound impact of Christian theology on Mum. Ulrich Rudolph adds two important pieces of evidence to the discussion: He analyzes Abtur al-Samarqandb al-Tawd and the Jacobite Moses bar-Kepha's (d. 903) introduction to his Hexaemeron, and argues that the structural and conceptual affinity between them actually indicates an (...)
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  • A Critical Study of the Views of Sayyed Hossein Nasr on the Philosophical Foundation of Islamic Science.Muhammad Mumtaz Ali, Muhammad Junaid Mughal & Muhammad Tahir - 2022 - TRAMES 26 (2):141-156.
    In recent years, Muslim scholars have written on the need of the revival of Islamic science and its philosophical foundation. The main aim of this paper is to examine the views of Sayyed Hossein Nasr, who is considered as one of the pioneers in the area of the revival of Islamic science. Other than Nasr, Muslim scholars argued that the Islamic science is different from modern Western science in terms of its purpose and philosophical foundation and delineated their viewpoints within (...)
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  • Relevance of Shiblī’s educational philosophy.Nusba Parveen - 2011 - Intellectual Discourse 19 (2).
    Shibli Nu’mani, a late 19th century scholar, advocated a balanced educational philosophy for the Muslims in India. While most of his contemporaries wanted to teach traditional education to make Muslims retain their religious identity in the changed political situation, others stressed on modern science and learning to face the challenges of modernity. Traditional Islamic education aimed at the attainment of virtues while pursuing knowledge as an obligation and produced scientists and philosophers but these promoters of traditional education were ignorant of (...)
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