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  1. Ωσπερ οι κορyβαντιωντεσ: The corybantic rites in Plato's dialogues.Ellisif Wasmuth - 2015 - Classical Quarterly 65 (1):69-84.
    Plato makes explicit references to Corybantic rites in six of his dialogues, spanning from the so-called early Crito to the later Laws. In all but one of these an analogy is established between aspects of the Corybantic rites and some kind of λόγος: the words of the poets in the Ion, Lysias' speech in the Phaedrus, and the arguments of Euthydemus and Dionysodorus, the personified Laws and Socrates in the Euthydemus, Crito and Symposium respectively. Plato's use of Corybantic analogies is (...)
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  • ‘I will interpret’: The Eighth Letter as a response to Plato's literary method and political thought.Carol Atack - 2019 - Classical Quarterly 69 (2):616-635.
    This paper explores the political thought and literary devices contained in the pseudo-PlatonicEighth Letter, treating it as a later response to the political thought and literary style of Plato, particularly the exploration of the mixed constitution and the mechanisms for the restraint of monarchical power contained in theLaws. It examines the specific historical problems of this letter, and works through its supposed Sicilian context, its narrator's assessment of the situation, and the lengthy prosopopoeia of the dead Syracusan politician Dion, before (...)
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