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  1. Reply to my critics.Bryan Caplan - 2008 - Critical Review: A Journal of Politics and Society 20 (3):377-413.
    This symposium’s objections to my book fall into two main categories: philosophical and empirical. The philosophical objections are largely sophistical. If we took them seriously, they would invalidate far more than my book: We would also have to give up social science and common sense. The empirical objections, in contrast, are often thoughtful and important. The most notable: Kiewiet and Mattozzi’s vigorous defense of the American public’s free‐trade credentials, and Wittman’s doubts about the magnitude of the belief gap between economists (...)
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  • “Search” vs. “browse”: A theory of error grounded in radical (not rational) ignorance.Anthony J. Evans & Jeffrey Friedman - 2011 - Critical Review: A Journal of Politics and Society 23 (1-2):73-104.
    Economists tend to view ignorance as ?rational,? neglecting the possibility that ignorance is unintentional. This oversight is reflected in economists? model of ?information search,? which can be fruitfully contrasted with ?information browsing.? Information searches are designed to discover unknown knowns, whose value is calculable ex ante, such that this value justifies the cost of the search. In this model of human information acquisition, there is no primal or ?radical? ignorance that might prevent people from knowing which information to look for, (...)
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  • “Search” Vs. “Browse”: A Theory of Error Grounded in Radical (Not Rational) Ignorance.Anthony J. Evans & Jeffrey Friedman - 2011 - Critical Review: A Journal of Politics and Society 23 (1):73-104.
    Economists tend to view ignorance as “rational,” neglecting the possibility that ignorance is unintentional. This oversight is reflected in economists’ model of “information search,” which can be fruitfully contrasted with “information browsing.” Information searches are designed to discover unknown knowns, whose value is calculable ex ante, such that this value justifies the cost of the search. In this model of human information acquisition, there is no primal or “radical” ignorance that might prevent people from knowing which information to look for, (...)
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