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  1. Thick Ethical Concepts.Pekka Väyrynen - 2016 - Stanford Encyclopedia of Philosophy.
    [First published 09/2016; substantive revision 02/2021.] Evaluative terms and concepts are often divided into “thin” and “thick”. We don’t evaluate actions and persons merely as good or bad, or right or wrong, but also as kind, courageous, tactful, selfish, boorish, and cruel. The latter evaluative concepts are "descriptively thick": their application somehow involves both evaluation and a substantial amount of non-evaluative description. This article surveys various attempts to answer four fundamental questions about thick terms and concepts. (1) A “combination question”: (...)
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  • 20 Years of Moral Epistemology: A Bibliography.Walter Sinnott-Armstrong - 1991 - Southern Journal of Philosophy 29 (S1):217-229.
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  • A Methodological Assessment of Multiple Utility Frameworks.Timothy J. Brennan - 1989 - Economics and Philosophy 5 (2):189-208.
    One of the fundamental components of the concept of economic rationality is that preference orderings are “complete,” i.e., that all alternative actions an economic agent can take are comparable. The idea that all actions can be ranked may be called the single utility assumption. The attractiveness of this assumption is considerable. It would be hard to fathom what choice among alternatives means if the available alternatives cannot be ranked by the chooser in some way. In addition, the efficiency criterion makes (...)
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  • Years of moral epistemology: A bibliography.Laura Donohue & Walter Sinnott-Armstrong - 1991 - Southern Journal of Philosophy 29 (S1):217-229.
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  • A new account of thick concepts.Andrew Payne - 2005 - Journal of Value Inquiry 39 (1):89-103.
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  • Can Frege’s Farbung Help Explain the Meaning of Ethical Terms?Keith Green & Richard Kortum - 2007 - Essays in Philosophy 8 (1):107-128.
    In this paper we reach back to an earlier generation of discussions about both linguistic meaning and moral language to answer the still-current question as to whether and in what way some special non-descriptive feature comprises part of the semantics of identifiably ethical terms. Taking off from the failure of familiar meta-ethical theories, restricted as they are to the Fregean categories of Sense and Force (whether singly or in combination), we propose that one particular variety belonging to Frege’s humble semantic (...)
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  • Rawlsian Objectivity.C. M. Melenovsky - 2018 - Journal of the American Philosophical Association 4 (4):545-564.
    In a 1981 letter to H.L. A. Hart, John Rawls sketches a view of moral objectivity that substantially differs from that of contemporary constructivists. The view he describes does not rely on constitutive features of agency as Korsgaard's does, and it does not bottom out in a form of realism as Scanlon's moral theory does. Instead, Rawls's view grounds objectivity on the fundamental conceptions that could be shared in wide reflective equilibrium. Constructivism grounds objectivity in a kind of intersubjectivity, and (...)
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