In recent decades, English has become the uncontestable lingua franca of philosophy of science and of most other areas of philosophy and of the humanities. To have a lingua franca produces enormous benefits for the entire scientific community. The price for those benefits, however, is paid almost exclusively by non-native speakers of English. Section 1 identifies three asymmetries that individual NoNES researchers encounter: ‘publication asymmetry’, ‘resources asymmetry’, and ‘team asymmetry’. Section 2 deals with ‘globalized parochialism asymmetry’: thanks to English being (...) a lingua franca, a special perspective, mostly US and British, is being globalized and is replacing European topics and approaches. This has serious consequences for history of philosophy as well as for philosophical theory: thinkers of the past tend to be dealt with on the global level at best only if and insofar they are translated into English. Similarly, the theoretical agenda of globalized philosophy of scien... (shrink)

If an outsider should get an interest in the study of "Social Epistemology," that person would immediately find that there are in fact two identically labeled programs. One is represented by the journal of the same name and belongs to the field of Science and Technology Studies, the other is an offshoot of analytical philosophy, and is represented by such philosophers as Alvin Goldman. Not only will the interested outsider discover this, they will also find two different articles titled "Two (...) Kinds of Social Epistemology" that point out this fact, one published in the philosophical journal Episteme and the other in the Social Epistemology Review and Reply... (shrink)

Field philosophy is a method of philosophical practice. As such, it is open or neutral with regard to topic and content, to the social location of collaborators, and to the type of outcome or produ...