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  1. Beyond Modernization: Development Cooperation as Normative Practice.Corné J. Rademaker & Henk Jochemsen - 2018 - Philosophia Reformata 83 (1):111-139.
    In 2010, the Dutch Scientific Council for Governmental Policy called for an explicit and adequate intervention ethics for policy on international development cooperation. Yet, as appears from a careful reading of their report, the council’s own overall commitment to a modernist worldview hinders the fruitful development of such an intervention ethics. There is, however, a strand in their thinking that draws attention to the importance of practical knowledge. We argue specifically that an intervention ethics for development cooperation in agriculture should (...)
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  • Special Issue: Christian Philosophical Perspectives on Sustainable Development.Henk Massink & Henk Jochemsen - 2018 - Philosophia Reformata 83 (1):3-18.
    In this introductory article, the authors first briefly present the debate on the meaning of sustainability and consider the question of how to connect the concept of sustainability with a Christian-in particular, Reformational-way of doing philosophy. After examining the various uses of Dooyeweerdian philosophy in this regard, this introduction closes with an overview of the contributions to this special issue.
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  • Faith in international agricultural development: Conservation Agriculture in sub-Saharan Africa.Corné J. Rademaker & Henk Jochemsen - 2019 - Agriculture and Human Values 36 (2):199-212.
    The role of faith and religion in international development cooperation is hotly debated today. The legitimacy of this role remains, however, often confided to instrumental reasons. Yet, thinking about faith and religion only in instrumental terms leaves unquestioned the possibility of a religious background of development cooperation as a practice itself and the potential role of faith through individual practitioners that operate within secular NGOs, and research and policy institutes. The aim of the present paper is therefore to consider the (...)
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