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  1. 1844 Ekonomik ve Felsefi El Yazmaları’nda Yabancılaşma ile Özel Mülkiyet Arasındaki İlişki.Soner Soysal - 2022 - Posseible Journal of Philosophy 10 (2):142-57.
    Karl Marx’ın 1844 Ekonomik ve Felsefi Elyazmaları onun yabancılaşma kavrayışını anlamak açışından oldukça önemli bir metindir. Bu metinde dört farklı yabancılaşma türünden söz edilir. Ancak, Marx’ın bu yabancılaşma biçimlerine ilişkin açıklamaları incelendiğinde, aslında bunlardan birinin, türsel yabancılaşmanın, daha temel olduğu ve diğerlerinin de bu yabancılaşma biçiminden kaynaklandığı ortaya çıkar. Türsel yabancılaşmanın temel yabancılaşma biçimi olduğu iddiası, hem Marx’ın emeğin yabancılaşmasının özel mülkiyetin nedeni olduğu iddiasını temellendirmeyi hem de yabancılaşmanın sadece kapitalist sisteme özgü bir olgu olmadığını göstermeyi olanaklı kılar.
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  • How radical is radical realism?Ben Cross - 2021 - European Journal of Philosophy 30 (3):1110-1124.
    European Journal of Philosophy, EarlyView.
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  • Revolutionary practice and prefigurative politics: A clarification and defense.Paul Raekstad - 2018 - Constellations 25 (3):359-372.
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  • Evaluation of university sports culture in the new era, based on philosophical context.Ming Lei & Hong Ma - 2024 - Trans/Form/Ação 47 (5):e02400154.
    Resumen: La cultura deportiva universitaria es un componente importante del sistema cultural nacional. Es la cristalización de la civilización material y espiritual en el deporte universitario, así como la precipitación de la cultura deportiva y la filosofía del deporte. Sin embargo, en la nueva era, la cultura deportiva universitaria presenta problemas como valorar más la inteligencia que la forma física, carecer de conceptos de cultura deportiva y separar el espíritu de lo material. En la educación universitaria, generalmente se presta más (...)
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  • Metaethics as Dead Politics? On Political Normativity and Justification.Ben Cross - forthcoming - Ethical Theory and Moral Practice:1-17.
    Many political realists endorse some notion of political normativity. They think that there are certain normative claims about politics that do not depend on moral premises. The most prominent moralist objections to political normativity have been metaethical: specifically, that political normativity is not genuinely normative; and that it is incapable of justifying normative claims. In this article, I criticize the latter metaethical objection. I argue that the objection presupposes a notion of ‘justification’ that renders it something that is no longer (...)
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  • How radical is radical realism?Ben Cross - 2021 - European Journal of Philosophy 30 (3):1110-1124.
    European Journal of Philosophy, Volume 30, Issue 3, Page 1110-1124, September 2022.
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  • Adam Smith: Radical Neo-Roman and Moderate Realist.Paul Raekstad - 2021 - Archiv für Geschichte der Philosophie 103 (1):70-92.
    There is long-standing disagreement about how radical Adam Smith should be taken to be. Recently, Jonathan Israel’s work on the enlightenment situates Smith as a moderate enlightenment thinker. This article challenges that assessment. Smith sees aristocrats as largely devoid of competence, wisdom, and virtue and thinks they do not wield significant political power in commercial societies. He is also highly critical of their economic power; and uses a neo-Roman concept of liberty to provide a powerful critique of slavery and feudalism. (...)
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  • Participation and legitimacy in Chinese environmental politics: a realist approach.Ben Cross - 2021 - Journal of Global Ethics 17 (1):55-70.
    Recent empirical literature suggests that some of the most prominent environmental policies that the Chinese government has pursued have involved at least some measure of participation from citizen...
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