The main objective of this work is to achieve an understanding of Husserl's phenomenology as philosophical foundation for theology. It sustains, in the first place, that theology and philosophy do more than converge. It deepens, in second place, in the connection between phenomenology and theology, as well as in the Husserlian conception of God as entelechy and ἐνέργεια. This study concludes with a reflection, in third place, on the possibility of elaborating a theology from the phenomenological inspiration. The thesis that (...) is defended is that phenomenology means for theology, literally, an authentic Herausforderung, that is to say, a provocation that from outside interpellates a discourse, the theological one, that many judged already exhausted and at risk of extinction. In the conclusions are detailed the main contributions that the phenomenology makes to theology. El principal objetivo de este trabajo es lograr una comprensión de la la fenomenología de Husserl como fundamento filosófico para la teología. Sostiene, en primer lugar, la idea de que la teología y la filosofía hacen algo más que converger. Profundiza, en segundo lugar, en la conexión entre fenomenología y teología, así como en la concepción husserliana de Dios como entelequia y ἐνέργεια. Este estudio concluye con una reflexión, en tercer lugar, sobre la posibilidad de elaborar una teología de inspiración fenomenológica. La tesis que se defiende es que la fenomenología supone para la teología, literalmente, una auténtica Herausforderung, es decir, una provocación que desde fuera interpela a un discurso, el teológico, que muchos juzgaban ya agotado y en riesgo de extinción. En las conclusiones se detallan las principales aportaciones que la fenomenología hace a la teología. (shrink)

An economic man, i.e., the leading role in economic ethics, has been deeply investigated in our study considering a human being’s economic behavior and the hypotheses for an economic man in traditional economics based on M. Weber’s and S. N. Bulgakov’s Christian economic man. Among various channels to study business ethics and economic ethics, we chose the definition of an economic man given by Weber and Bulgakov to review a hypothesis about a rational economic man in economics and discussed L. (...) von Mises’s and A. Sen’s contentions for an economic man’s substantive freedom and innermost being. The issue deserved to be further investigated by scholars who concern business ethics and economic ethics consists in reconciling egotism and altruism commonly embedded in an economic man’s heart and boosting more altruistic economic men. (shrink)

Analogy makes possible the dialogue between people. This dialogue, at the intercultural level and from distinct ontological comprehensions of life, cannot be achieved from a univocal pretension of meaning. Analogy permits, especially at the rhetoric level of Political Philosophy, an adequate interpretation of such complex concepts as people, state or rights. A semantics of these concepts by similarity allows us to advance in the process towards a better interpretation of the other interlocutor’s expression though never reaching identity.