Switch to: References

Add citations

You must login to add citations.
  1. Nāgārjuna, Madhyamaka, and truth.Chris Rahlwes - 2023 - Asian Journal of Philosophy 2 (2):1-24.
    In reading Nāgārjuna’s Mūlamadhyamakakārikā, one is struck by Nāgārjuna’s separation of conventional truth and ultimate truth. At the most basic level, these two truths deal with emptiness and the appearance of fundamental existence, but the meaning of “conventional” lends itself to two key senses: concealing and socially agreed-upon norms and practices. The tension between these two senses and how they relate to truth leads Nāgārjuna’s Tibetan commentators in different directions in their exegesis on conventional truth. Based on the debate between (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • A Grammarian’s View of Negation: Nāgeśa’s Paramalaghumañjūs.ā on Nañartha.John J. Lowe & James W. Benson - 2023 - Journal of Indian Philosophy 51 (1):49-75.
    The theory of negation developed in the grammatical-philosophical system of later Vyākaraṇa remains almost entirely unstudied, despite its close links with the (widely studied) approaches to negation found in other philosophical schools such as Nyāya and Mīmāṃsā, and despite its consequent importance for a comprehensive understanding of the theory of negation in ancient India. In this paper we present an edition, translation and commentary of the relevant sections of Nāgeśa’s _Paramalaghumañjūṣā_, a concise presentation by the final authority of the Pāṇinian (...)
    Download  
     
    Export citation  
     
    Bookmark