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  1. Sunsets and Solidarity: Overcoming Sacramental Shame in Conservative Christian Churches to Forge a Queer Vision of Love and Justice.Dawne Moon & Theresa Weynand Tobin - 2018 - Hypatia 33 (3):451-468.
    Drawing from our interdisciplinary qualitative study of LGBTI conservative Christians and their allies, we name an especially toxic form of shame—what we call sacramental shame—that affects the lives of LGBTI and other conservative Christians. Sacramental shame results from conservative Christianity's allegiance to the doctrine of gender complementarity, which elevates heteronormativity to the level of the sacred and renders those who violate it as not persons, but monsters. In dispensing shame as a sacrament, nonaffirming Christians require constant displays of shame as (...)
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  • Between pain and hope: Examining women’s marginality in the evangelical context.Katie Christine Gaddini - 2019 - European Journal of Women's Studies 26 (4):405-420.
    This article examines religious and gendered identities through an ethnographic study of unmarried evangelical Christian women in London. Moving away from an approach that shows that women feel empowered through their conservative, male-dominated religious environment, or else they find it constraining and leave the church, this article investigates the experiences of women who feel limited by their church, and still remain embedded in their Christian environment. The article begins by exploring the normative figure of the ideal Christian woman operative in (...)
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  • Gender equality and religion: A multi-faith exploration of young adults’ narratives.Andrew Kam-Tuck Yip & Sarah-Jane Page - 2017 - European Journal of Women's Studies 24 (3):249-265.
    This article presents findings from research on young adults in the UK from diverse religious backgrounds. Utilizing questionnaires, interviews and video diaries, it assesses how religious young adults understood and managed the tensions in popular discourse between gender equality as an enshrined value and aspirational narrative, and religion as purportedly instituting gender inequality. The article shows that, despite varied understandings, and the ambivalence and tension in managing ideal and practice, participants of different religious traditions and genders were committed to gender (...)
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