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  1. Distributive Energy Justice and the Common Good.Anders Melin - 2020 - De Ethica 6 (1):35-50.
    Recently, philosophers and social scientists have shown increased interest in questions of social, global, and intergenerational distributive justice related to energy production and consumption. However, so far there have been only a few attempts to analyse questions of distributive energy justice from a religious point of view, which should be considered a lack since religions are an important basis of morality for a large part of the world’s population. In this article, I analyse issues of distributive energy justice from a (...)
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  • Living with the wicked problem of climate change.Karl E. Peters - 2018 - Zygon 53 (2):427-442.
    Outlining the characteristics of “wicked” and “super‐wicked” problems, climate change is considered as a global super‐wicked problem that is primarily about the future. Being global‐ and future‐oriented makes climate change something we have to learn to live with but cannot expect to solve. Because the Institute on Religion in an Age of Science (IRAS) is a multidisciplinary society that yokes the natural and social sciences with values, it is in a position to explore strategies for living with climate change—exemplified by (...)
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  • Introduction to “the energy transition: Religious and cultural perspectives”.Larry L. Rasmussen, Normand M. Laurendeau & Dan Solomon - 2011 - Zygon 46 (4):872-889.
    Abstract Energy typically is discussed in terms of science, technology, economics, and politics. Little attention has been given to fundamental religious and ethical questions surrounding the upcoming transition to renewable energy. The essays in this thematic section seek to redress that deficiency. This introductory essay raises some key questions and summarizes various presentations on energy and religion, as these were held at the 2010 conference of the Institute on Religion in an Age of Science (IRAS). Some presentations described the energy (...)
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