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Mythic-symbolic language and philosophical anthropology

The Hague,: Martinus Nijhoff (1971)

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  1. Philosophy Meets the Social Sciences: The Nature of Humanity in the Public Arena.Lee Wilkins & Clifford Christians - 2001 - Journal of Mass Media Ethics 16 (2-3):99-120.
    Using a base of philosophical athropology, this article suggests that an ethical analysis of persuasion must include not just the logic human response, but culture and experience as well. The authors propose potential maxims for ethical behavior in advertising and public relations and applies them to two case studies, political advertising and the Bridgestone/Firestone controversy.
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  • Hermeneutic philosophy. Part I: implications of its use as methodology in interpretive nursing research.Rene Geanellos - 1998 - Nursing Inquiry 5 (3):154-163.
    Increasingly, nurses use the philosophy of hermeneutics, especially Heideggerian and Gadamerian hermeneutics, to inform interpretive research. However, application of the work of these philosophers to interpretive nursing research has proved problematic as it fails to recognise, or act upon, obligations inherent in their work. Through a review of hermeneutically informed nursing research, methodological implications regarding the use of hermeneutic philosophy are examined in relation to: (i) the need to address forestructures and pre-understandings; (ii) checking interpretations with research participants; (iii) seeking (...)
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  • Resuscitating myth: Hollywood, Big History and transdisciplinary theology.Gys M. Loubser & Calvyn C. Du Toit - 2018 - HTS Theological Studies 74 (4):1-7.
    Expanding our description of liturgy as an organisation of technics structuring desire, we describe the accompanying myth as a technic of knowing. Drawing on transdisciplinary theology, developed from the work of Wentzel van Huyssteen, Paul Cilliers and Alfonso Montuori, we engage the cross-disciplinary construction of scientific myth by Big Historians. We argue that myth, as a transversal technic of knowing, is abundant in many spheres of our lives and bridges what Bernard Stiegler calls the persistent minimal gap between humanity and (...)
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