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  1. The Blurred Line Between Theistic Evolution and Intelligent Design.Mikael Leidenhag - 2019 - Zygon 54 (4):909-931.
    It is often assumed that there is a hard line between theistic evolution (TE) and intelligent design (ID). Many theistic evolutionists subscribe to the idea that God only acts through natural processes, as opposed to the ID assertion that God, at certain points in natural history, has acted in a direct manner; directly causing particular features of the world. In this article, I argue that theistic evolutionists subscribe to what might be called Natural Divine Causation (NDC). NDC does not merely (...)
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  • God, Information and the World: The Metaphysics of William Dembski and Al-Ghazālī.Shoaib Ahmed Malik - 2019 - Philosophy 94 (4):547-576.
    This article intends to review William Dembski's recent monograph entitledBeing as Communion: A Metaphysics of Information, in which he establishes an entire information-centric metaphysics. This viewpoint is compared with al-Ghazālī’s perspective, a Muslim philosophical theologian from the Medieval period. It is concluded that what Dembski defines as information, which for him is the ontological basis of the natural world, seems remarkably close to al-Ghazālī’s notion of God's will and omnipotence. This article is an explorative comparison of their metaphysical frameworks that (...)
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  • Why the big Bang singularity does not help the Kal M cosmological argument for theism.J. Brian Pitts - 2008 - British Journal for the Philosophy of Science 59 (4):675-708.
    The cosmic singularity provides negligible evidence for creation in the finite past, and hence theism. A physical theory might have no metric or multiple metrics, so a ‘beginning’ must involve a first moment, not just finite age. Whether one dismisses singularities or takes them seriously, physics licenses no first moment. The analogy between the Big Bang and stellar gravitational collapse indicates that a Creator is required in the first case only if a Destroyer is needed in the second. The need (...)
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