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  1. Should Bionormativity Be a Concern in Gamete Donation?Olivia Schuman - 2023 - International Journal of Feminist Approaches to Bioethics 16 (2):138-161.
    An important argument against removing donor anonymity is that such state-mandated policies might validate bionormative attitudes about the importance of genetic relatedness in families. Bionormative attitudes can be unjustly disparaging and harmful to a wide range of families including donor-conceived, adopted, and single-parent families. However, studies show that the majority of donor-conceived individuals want donor anonymity removed. This paper explores the question of how to weigh these desires for knowing the donor—which may be grounded in biased and bionormative assumptions—against the (...)
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  • Defining Ourselves: Personal Bioinformation as a Tool of Narrative Self-Conception.Emily Postan - 2016 - Journal of Bioethical Inquiry 13 (1):133-151.
    Where ethical or regulatory questions arise about an individual’s interests in accessing bioinformation about herself, the value of this information has traditionally been construed in terms of its clinical utility. It is increasingly argued, however, that the “personal utility” of findings should also be taken into account. This article characterizes one particular aspect of personal utility: that derived from the role of personal bioinformation in identity construction. The suggestion that some kinds of information are relevant to identity is not in (...)
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  • Donor Conception and “Passing,” or; Why Australian Parents of Donor-Conceived Children Want Donors Who Look Like Them.Karen-Anne Wong - 2017 - Journal of Bioethical Inquiry 14 (1):77-86.
    This article explores the processes through which Australian recipients select unknown donors for use in assisted reproductive technologies and speculates on how those processes may affect the future life of the donor-conceived person. I will suggest that trust is an integral part of the exchange between donors, recipients, and gamete agencies in donor conception and heavily informs concepts of relatedness, race, ethnicity, kinship, class, and visibility. The decision to be transparent about a child’s genetic parentage affects recipient parents’ choices of (...)
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  • Shifting to a model of donor conception that entails a communication agreement among the parents, donor, and offspring.Iñigo de Miguel Beriain & Tetsuya Ishii - 2022 - BMC Medical Ethics 23 (1):1-11.
    BackgroundSome persons conceived with donor gametes react negatively when they found their birth via donor conception. They request access to information about and seek to communicate with the donor. However, some countries mandate donor anonymity. Other countries allow donor-conceived persons to access donor information, but they can only use this access if their parents have disclosed donor conception to them. We investigated a thorny issue of donor conception: whether donor conception should be shifted from an anonymous basis to a non-anonymous (...)
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  • Narrative Identity in Third Party Reproduction: Normative Aspects and Ethical Challenges.Natacha Salomé Lima - 2018 - Journal of Bioethical Inquiry 15 (1):57-70.
    In the last few decades, assisted reproduction has introduced new challenges to the way people conceive and build their families. While the numbers of donor-conceived individuals have increased worldwide, there are still many controversies concerning access to donor information. Is there a fundamental moral right to know one’s genetic background? What does identity in DC families mean? Is there any relationship between identity formation and disclosure of genetic origins? These questions are addressed by analysing core regulatory discourse. This analysis shows (...)
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  • Open-Identity Sperm Donation: How Does Offering Donor-Identifying Information Relate to Donor-Conceived Offspring’s Wishes and Needs?Marja Visser, Monique H. Mochtar & Fulco van der Veen - 2016 - Journal of Bioethical Inquiry 13 (3):363-364.
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