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  1. The Three Rs of Animal Research: What they Mean for the Institutional Animal Care and Use Committee and Why.Howard J. Curzer, Gad Perry, Mark C. Wallace & Dan Perry - 2016 - Science and Engineering Ethics 22 (2):549-565.
    The Institutional Animal Care and Use Committee is entrusted with assessing the ethics of proposed projects prior to approval of animal research. The role of the IACUC is detailed in legislation and binding rules, which are in turn inspired by the Three Rs: the principles of Replacement, Reduction, and Refinement. However, these principles are poorly defined. Although this provides the IACUC leeway in assessing a proposed project, it also affords little guidance. Our goal is to provide procedural and philosophical clarity (...)
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  • The Nuremberg Code subverts human health and safety by requiring animal modeling.Ray Greek, Annalea Pippus & Lawrence A. Hansen - 2012 - BMC Medical Ethics 13 (1):1-17.
    The requirement that animals be used in research and testing in order to protect humans was formalized in the Nuremberg Code and subsequent national and international laws, codes, and declarations. We review the history of these requirements and contrast what was known via science about animal models then with what is known now. We further analyze the predictive value of animal models when used as test subjects for human response to drugs and disease. We explore the use of animals for (...)
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  • The Flaws and Human Harms of Animal Experimentation.Aysha Akhtar - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (4):407-419.
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  • A Critique of the Cultural Defense of Animal Cruelty.Elisa Galgut - 2019 - Journal of Animal Ethics 9 (2):184-198.
    I argue that cultural practices that harm animals are not morally defensible: Tradition cannot justify cruelty. My conclusion applies to all such practices, including ones that are long-standing, firmly entrenched, or held sacred by their practitioners. Following Mary Midgley, I argue that cultural practices are open to moral scrutiny, even from outsiders. Because animals have moral status, they may not be harmed without good reason. I argue that the importance of religious or cultural rituals to adherents does not count as (...)
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  • The institutional review board is an impediment to human research: the result is more animal-based research.Mark J. Rice - 2011 - Philosophy, Ethics, and Humanities in Medicine 6:12.
    Biomedical research today can be generally classified as human-based or nonhuman animal-based, each with separate and distinct review boards that must approve research protocols. Researchers wishing to work with humans or human tissues have become frustrated by the required burdensome approval panel, the Institutional Review Board. However, scientists have found it is much easier to work with the animal-based research review board, the Institutional Animal Care and Use Committee. Consequently, animals are used for investigations even when scientists believe these studies (...)
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  • Joining forces: the need to combine science and ethics to address problems of validity and translation in neuropsychiatry research using animal models.Franck L. B. Meijboom, Elzbieta Kostrzewa & Cathalijn H. C. Leenaars - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-11.
    BackgroundCurrent policies regulating the use of animals for scientific purposes are based on balancing between potential gain of knowledge and suffering of animals used in experimentation. The balancing process is complicated, on the one hand by plurality of views on our duties towards animals, and on the other hand by more recent discussions on uncertainty in the probability of reaching the final aim of the research and problems of translational failure.MethodsThe study combines ethical analysis based on a literature review with (...)
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  • Neuroethics, Painience, and Neurocentric Criteria for the Moral Treatment of Animals.Sherry E. Loveless & James Giordano - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (2):163-172.
    Abstract:Neuroscience affords knowledge that can be leveraged in the ontological valuation of individuals, groups, and species. Sociocultural sentiments, norms, and mores may impede embracing such knowledge to revise moral attitudes, ethics, and policies. We argue that the practices of neuroethics will be valuable in that they ground ethico-legal discourse in (1) naturalistic philosophy; (2) the current epistemological capital of neuroscience; (3) the issues, problems, and solutions arising in and from neuroscientific research and its applications; and 4) the use of neurocentric (...)
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  • Human Stakeholders and the Use of Animals in Drug Development.Lisa A. Kramer & Ray Greek - 2018 - Business and Society Review 123 (1):3-58.
    Pharmaceutical firms seek to fulfill their responsibilities to stakeholders by developing drugs that treat diseases. We evaluate the social and financial costs of developing new drugs relative to the realized benefits and find the industry falls short of its potential. This is primarily due to legislation-mandated reliance on animal test results in early stages of the drug development process, leading to a mere 10 percent success rate for new drugs entering human clinical trials. We cite hundreds of biomedical studies from (...)
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  • A Review of the Institute of Medicine’s Analysis of using Chimpanzees in Biomedical Research. [REVIEW]Robert C. Jones & Ray Greek - 2014 - Science and Engineering Ethics 20 (2):481-504.
    We argue that the recommendations made by the Institute of Medicine’s 2011 report, Chimpanzees in Biomedical and Behavioral Research : Assessing the Necessity, are methodologically and ethically confused. We argue that a proper understanding of evolution and complexity theory in terms of the science and ethics of using chimpanzees in biomedical research would have had led the committee to recommend not merely limiting but eliminating the use of chimpanzees in biomedical research. Specifically, we argue that a proper understanding of the (...)
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  • Letter to the Editor.Ray Greek - 2014 - Theoretical Medicine and Bioethics 35 (5):389-394.
    Dear Editor,The April 2014 issue of Theoretical Medicine and Bioethics [1] presented eight essays regarding the use of nonhuman animals in biomedical research. While I appreciate the essays concerning contemporary research—which were well written and offered new thinking from the fields of ethics and ethology—I believe the journal, via the topics and the authors chosen, failed to communicate the most important fact regarding the current science pertinent to the use of nonhuman animals in research.The foundational reason for using chimpanzees and (...)
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  • An analysis of the Bateson Review of research using nonhuman primates.Ray Greek, Lawrence A. Hansen & Andre Menache - 2011 - Medicolegal and Bioethics 1 (1):3-22.
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  • Respice...prospice: Philosophy, ethics and medical care- past, present, and future. [REVIEW]James Giordano - 2010 - Philosophy, Ethics, and Humanities in Medicine 5:1-3.
    Respice...prospice: Philosophy, ethics and the character of medical care for the future.
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  • A Sampling of Engineering Ethics Conundrums Intended for Classroom Discussion.D. John Doyle - 2021 - Ethics in Biology, Engineering and Medicine 12 (1):97-111.
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  • Mousetraps and How to Avoid Them: The Convergence of Utilitarian and Scientific Cases for Limiting the Mouse Model in Biomedical Research.Cynthia Townley & Brett Lidbury - 2012 - Between the Species 15 (1):5.
    The primary aim of biomedical research is to discover and develop new knowledge to advance human medicine. Frequently a ‘mouse model’ is taken to be a necessary step towards understanding a disease, biological mechanism or intervention. We argue for caution with respect to the mouse model: theoretical reasons, meta-analyses of empirical data, and viable alternatives all support a more restricted use of animals in laboratories than is current practice. On its own terms, a utilitarian scientific justification for using animals in (...)
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