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  1. Remarks on the concept of critique in Habermasian thought.Simon Susen - 2010 - Journal of Global Ethics 6 (2):103-126.
    The main purpose of this paper is to examine the concept of critique in Habermasian thought. Given that the concept of critique is a central theoretical category in the work of the Frankfurt School, it comes as a surprise that little in the way of a systematic account which sheds light on the multifaceted meanings of the concept of critique in Habermas's oeuvre can be found in the literature. This paper aims to fill this gap by exploring the various meanings (...)
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  • (1 other version)Between Emancipation and Domination: Habermasian Reflections on the Empowerment and Disempowerment of the Human Subject.Simon Susen - 2009 - Pli 20.
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  • Pragmatism, Critical Theory and Business Ethics: Converging Lines.Max Visser - 2019 - Journal of Business Ethics 156 (1):45-57.
    There is a “Pragmatist turn” visible in the field of organization science today, resulting from a renewed interest in the work of Pragmatist philosophers like Dewey, Mead, Peirce, James and others, and in its implications for the study of organizations. Following Wicks and Freeman, in the past decade Pragmatism has also entered the field of business ethics, which, however, has not been uniformly applauded in that field. Some scholars fear that Pragmatism may enhance already existing positivist and managerialist tendencies in (...)
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  • (1 other version)Between emancipation and domination: Habermasian reflections on the empowerment and disempowerment of the human subject.Simon Susen - 2009 - Pli 20:80-110.
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  • Critique and social movements: Looking beyond contingency and normativity.Paola Rebughini - 2010 - European Journal of Social Theory 13 (4):459-479.
    This article aims to confront the principal arguments of the concept of critique in sociology and to demonstrate the emergence in recent years of a re-dimensioned conception of critique, on the one hand, of a pragmatic, pluralistic and contingent nature, and, on the other, show how the need for a strong and transcendental concept of critique that does not renounce the possibility of individual and collective emancipation is still present. This article argues that the analytic and empirical space in which (...)
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