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  1. A Live Language: Concreteness, Openness, Ambivalence.Hili Razinsky - 2015 - Croatian Journal of Philosophy 15 (1):51-65.
    Wittgenstein has shown that that life, in the sense that applies in the first place to human beings, is inherently linguistic. In this paper, I ask what is involved in language, given that it is thus essential to life, answering that language – or concepts – must be both alive and the ground for life. This is explicated by a Wittgensteinian series of entailments of features. According to the first feature, concepts are not intentional engagements. The second feature brings life (...)
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  • Experiencing the Conflict: The Rationality of Ambivalence.Dario Cecchini - 2024 - Journal of Value Inquiry 58 (1):1-12.
    Ambivalence, i.e., the simultaneous holding of negative and positive evaluations toward the same object, is an empirically well-documented phenomenon and an important aspect of ordinary experience. However, it has not received sufficient philosophical attention. This essay accomplishes two aims: first, a comprehensive and empirically informed account of ambivalence is provided; second, the rationality of ambivalence in practical and nonpractical contexts is defended.
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  • The Person as a Self-Conflicting Unity. [REVIEW]Tamara Nehrub - 2018 - Eidos. A Journal for Philosophy of Culture 2 (1):123-128.
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  • Values, decision-making and empirical bioethics: a conceptual model for empirically identifying and analyzing value judgements.Marcel Mertz, Ilvie Prince & Ines Pietschmann - 2023 - Theoretical Medicine and Bioethics 44 (6):567-587.
    It can be assumed that value judgements, which are needed to judge what is ‘good’ or ‘better’ and what is ‘bad’ or ‘worse’, are involved in every decision-making process. The theoretical understanding and analysis of value judgements is, therefore, important in the context of bioethics, for example, to be able to ethically assess real decision-making processes in biomedical practice and make recommendations for improvements. However, real decision-making processes and the value judgements inherent in them must first be investigated empirically (‘empirical (...)
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