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  1. When Words Fail: “Miscarriage,” Referential Ambiguity, and Psychological Harm.Jessalyn A. Bohn - 2023 - Journal of Medicine and Philosophy 48 (3):265-282.
    Despite significant efforts to support those bereaved by intrauterine death, they remain susceptible to avoidable psychological harm such as disenfranchised grief, misplaced guilt, and emotional shock. This is in part because the words available to describe intrauterine death—“miscarriage,” “spontaneous abortion,” and “pregnancy loss”—are referentially ambiguous. Despite appearing to refer to one event, they can refer to two distinct events: the baby’s death and his preterm delivery. Disenfranchised grief increases when people understand “miscarriage” as the physical process of preterm delivery alone, (...)
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  • Una clasificación de las teorías éticas sobre el aborto.David Alvargonzález - 2023 - Pensamiento 79 (303):493-516.
    En este artículo presento una clasificación de las teorías éticas acerca del aborto provocado. En esa clasificación utilizo dos criterios que, aunque inseparables, se pueden tratar relativamente disociados uno del otro. En primer lugar, presento las teorías ordenadas según el estatuto ontológico y ético que otorgan a los gametos, cigotos, preembriones, embriones, fetos y neonatos, y discuto las teorías basadas en la idea de potencialidad. En segundo lugar, me refiero a las teorías centradas en la libertad de la madre. En (...)
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  • Ectogestation and the Problem of Abortion.Christopher M. Stratman - 2020 - Philosophy and Technology 34 (4):683-700.
    Ectogestation involves the gestation of a fetus in an ex utero environment. The possibility of this technology raises a significant question for the abortion debate: Does a woman’s right to end her pregnancy entail that she has a right to the death of the fetus when ectogestation is possible? Some have argued that it does not Mathison & Davis. Others claim that, while a woman alone does not possess an individual right to the death of the fetus, the genetic parents (...)
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  • Ethical Necessities.Soran Reader - 2011 - Philosophy 86 (4):589-607.
    In this paper I introduce my work in ethics, inviting others to draw on my approach to address the ethical issues that concern them. I set up the Centre for Ethical Philosophy at Durham University in 2007 to plug a puzzling gap in philosophical work to help us help the world. In 1. I set out ethical philosophy. In 2. I consider some implications, for example, that to do good we must pay much more attention to the beings around us, (...)
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  • Artificial Wombs, Thomson and Abortion – What Might Change?Michal Pruski & Richard C. Playford - 2022 - Diametros 19 (73):35-53.
    Ectogenesis (artificial wombs) might soon become a reality. This paper will analyse how the development of such technologies will affect Judith Jarvis Thomson’s defence of abortion, and what the potential consequences of this will be for society. Thomson attempts to justify abortion by appealing to the mother’s right to bodily autonomy. We will argue that once these technologies have been developed, the right to abortion can no longer be justified by such appeals. As a result, when justifying abortion, Thomson-style arguments (...)
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  • Rethinking Abortion, Ectogenesis, and Fetal Death.Christine Overall - 2015 - Journal of Social Philosophy 46 (1):126-140.
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  • Investigating the other side of agency: A cross-disciplinary approach to intentional omissions.Kaisa Kärki - 2019 - Dissertation, University of Jyväskylä
    This study develops conceptual means in philosophy of agency to better and more systematically address intentional omissions of agents, including those that are about resisting the action not done. I argue that even though philosophy of agency has largely concentrated on the actions of agents, when applying philosophy of action to the social sciences, a full-blown theoretical account of what agents do not do and a non-normative conceptual language of the phenomena in question is needed. Chapter 2 aims to find (...)
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