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  1. Simone de Beauvoir and the Ambiguous Ethics of Political Violence.Kimberly Hutchings - 2007 - Hypatia 22 (3):111-132.
    In this essay, Hutchings contends that Simone de Beauvoir's argument in The Ethics of Ambiguity provides a valuable resource for feminists currently addressing the question of the legitimacy of political violence, whether of the state or otherwise. The reason is not that Beauvoir provides a definitive answer to this question, but rather because of the ways in which she deconstructs it. In enabling her reader to appreciate ate what is presupposed by a resistant politics that adopts violence as its instrument, (...)
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  • Millett's Rationalist Error.Ross Elliot Eddington - 2003 - Hypatia 18 (3):193-211.
    This article examines Millett's condemnation of Ruskin in Sexual Politics to demonstrate that Ruskin's views on women are the product of a specific mode of experience—one that precludes his views being representative of traditional Victorian patriarchy. The article uses Oakeshott's philosophical framework of different modes of experience to illustrate that Millett narrowly interprets Ruskin's statements on women from her own modal perspective without considering his broader belief in the imaginative over the rational faculty.
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  • A holistic approach to violence: Women parliamentarians’ understanding of violence against women and violence in the Kurdish issue in Turkey.Ayşe Betül Çelik - 2016 - European Journal of Women's Studies 23 (1):76-92.
    While women in Turkey and around the world are commonly engaged in civic activism for peace and violence reduction, they are seriously underrepresented in formal politics; thus, not much has been written about their potential to affect decisions made to reduce violence in their societies. This study aims to understand how women politicians view violence in general and their solutions for two specific types of violence in Turkey: the increasing levels of violence against women, and violence created through the Kurdish (...)
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