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  1. Hermeneutical Injustice and the Problem of Authority.Komarine Romdenh-Romluc - 2017 - Feminist Philosophy Quarterly 3 (3):1-23.
    Miranda Fricker identifies a wrong she calls ‘hermeneutical injustice’. A culture’s hermeneutical resources are the shared meanings its members use to understand their experience, and communicate this understanding to others. Cultures tend to be composed of different social groups that are organised hierarchically. As a consequence of these uneven power relations, the culture’s shared meanings often reflect the lives of its more powerful members, and fail to properly capture the experiences of the less powerful. This may result in members of (...)
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  • The Continuing Use of Problematic Sexual Stereotypes in Judicial Decision-Making.Jesse Elvin - 2010 - Feminist Legal Studies 18 (3):275-297.
    This article examines the continuing use of problematic sexual stereotypes at appellate level in the English and Welsh legal system. Using five cases as illustrations, it argues that, notwithstanding professional training and guidance on sexual equality matters, certain senior judges in this jurisdiction still at least sometimes openly employ crude and problematic sexual stereotypes in their judgments or fail to deal appropriately with the use of these stereotypes by trial judges. The central point is that there is still a significant (...)
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  • Mastering Emotions or Still Losing Control? Seeking Public Engagement with 'Sexual Infidelity' Homicide.Adrian Howe - 2013 - Feminist Legal Studies 21 (2):141-161.
    This article explores the prospects and pitfalls faced by a feminist legal scholar wanting to set up a ‘sexual infidelity’ homicide public engagement project. Following Carol Smart’s suggestion that law is an important site of engagement, counter-discourse and critical feminist interventions, it argues that provocation by infidelity femicide cases are ideal sites for continuing the project of encouraging discursive struggle. The cases cry out for conversion into a critical, pedagogical means of mobilising consciousness about emotional excuses for violence against women.
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