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  1. The Political Heritage of the Olympic Games: Relevance, Risks, and Possible Rewards.Heather L. Reid - 2012 - Sport, Ethics and Philosophy 6 (2):108-122.
    The Olympic movement sometimes claims that sport has nothing to do with politics, yet its goal of promoting peace is explicitly political. The Olympics' association with peace, furthermore, is inherited from the ancient version of the festival which took place in a very distant time and place. This essay examines the ancient political heritage of the Olympic Games and questions its relevance to such modern Olympic challenges as globalisation, cultural hegemony, social discrimination and environmental degradation. It suggests that these challenges (...)
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  • Democracy, philosophy and sport: animating the agonistic spirit.Breana McCoy & Irena Martínková - 2022 - Journal of the Philosophy of Sport 49 (2):246-262.
    The three social practices – democracy, philosophy and sport – are more similar than we might initially suspect. They can be described as ‘essentially agonistic social practices’, that is, they are manifestations of ‘agon’ (contest). The possibility to participate in agonistic social practices derives from the human condition, i.e. from the necessity to care for one’s existence, which requires ongoing attention and decision-making, and which sometimes means going against others. We call this character of human existence by the ancient Greek (...)
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  • Democracy, philosophy and sport: animating the agonistic spirit.Breana McCoy & Irena Martínková - 2022 - Journal of the Philosophy of Sport 49 (2):246-262.
    The three social practices – democracy, philosophy and sport – are more similar than we might initially suspect. They can be described as ‘essentially agonistic social practices’, that is, they are manifestations of ‘agon’ (contest). The possibility to participate in agonistic social practices derives from the human condition, i.e. from the necessity to care for one’s existence, which requires ongoing attention and decision-making, and which sometimes means going against others. We call this character of human existence by the ancient Greek (...)
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