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  1. Feminist Spirituality as Lived Religion: How UK Feminists Forge Religio-spiritual Lives.Kristin Aune - 2015 - Gender and Society 29 (1):122-145.
    How do feminists in the United Kingdom view spirituality and religion? What are their religious and spiritual attitudes, beliefs, and practices? What role do spirituality and religion play in feminists’ lives? This article presents findings from an interview-based study of 30 feminists in England, Scotland, and Wales. It identifies three characteristics of feminists’ approaches to religion and spirituality: They are de-churched, are relational, and emphasize practice. These features warrant a new approach to feminists’ relationships with religion and spirituality. Rather than, (...)
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  • What Space for Female Subjectivity in the Post-Secular?Mats Nilsson & Mekonnen Tesfahuney - 2019 - Theory, Culture and Society 36 (7-8):173-192.
    This article heeds previous calls for revitalized feminist accounts of gender and religion. Having identified post-secular female pilgrimages as practices that actuate a ‘third space’, we claim that it is a space that cannot be adequately theorized from within secular feminist perspectives and attendant conceptions of subjectivity, agency and autonomy. Nor do perspectives from religious studies and its conceptions of piety as expressions of subjectivity, agency and autonomy do justice to the spatialities and subjectivities of post-secular female pilgrims. The article (...)
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  • Secular and Religious Feminisms: A Future of Disconnection?Marta Trzebiatowska & Dawn Llewellyn - 2013 - Feminist Theology 21 (3):244-258.
    This article identifies a disciplinary disconnection between secular and religious feminisms. While areas of study such as women’s, gender and feminist studies, and disciplines like feminist studies in religion, spirituality and theology advance understanding of gender relations, they are forms of analysis that rarely keep company. As we argue, there is a disconnection grounded in a sacred/secular divide evident through the different stages of the women’s movement and feminist history. Not only is this disciplinary disconnection mutually unhelpful, but it has (...)
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  • Post-feminist German heartland: On the women’s rights narrative of the radical-right populist party Alternative für Deutschland in the Bundestag.Maximilian Sprengholz - 2021 - European Journal of Women's Studies 28 (4):486-501.
    This essay sketches out the post-feminist narrative employed by the radical-right populist party Alternative für Deutschland in the German national parliament between October 2017 and July 2018. Striving to establish a hegemonic ontology, the Alternative für Deutschland conjures up a social imaginary of a German heartland, where equal rights between ‘naturally’ different women and men have long been achieved – a heartland that has to be protected from ‘Muslim culture’ as much as from the ‘leveling down’ imposed by a ‘radical (...)
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