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  1. Creatio ex nihilo – a genuinely philosophical insight derived from Plato and Aristotle? Some notes on the treatise on the harmony between the two Sages.Benjamin Gleede - 2012 - Arabic Sciences and Philosophy 22 (1):91-117.
    The article aims at demonstrating that in attributing the creatio ex nihilo to both Plato and Aristotle as their unanimous philosophical conviction the Treatise on the Harmony between the Two Sages deeply depends upon the Neoplatonic reading of those two philosophers. The main obstacles for such a view in the works of the two sages are Plato's assumption of a precosmic chaos in the Timaeus and Aristotle's denial of any efficient causality to the unmoved mover in the Metaphysics. Both of (...)
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  • Métaphysique et science politique les intelligibles volotaires dans le Ta īl al-sa'āda d'al-Fārābī.Hatem Zghal - 1998 - Arabic Sciences and Philosophy 8 (2):169.
    This study, limited to Kitl al-sa'āda, examines two points: the first point concerns the place of political science in the hierarchy of the sciences and its dependence on Metaphysics. This dependence gives it a theoretical status and a proper subject, namely voluntary intelligibles which appear as objective entities and stable essences. The second point to be examined concerns these intelligibles, considered in their relationship to deliberation. From this viewpoint, they appear as formal invariants open to different formulations which correspond to (...)
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  • Philebus.Verity Harte - 2012 - In Associate Editors: Francisco Gonzalez Gerald A. Press (ed.), The Continuum Companion to Plato. Continuum International Publishing Group. pp. 81-83.
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  • The epistemology of revelation and reason: the views of Al-Farabi and Al-Ghazali.Isham Pawan Ahmad - 1998 - Dissertation, University of Edinburgh
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