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  1. Facets of Megarian Fatalism: Aristotelian Criticisms and the Stoic Doctrine of Eternal Recurrence.Michael J. White - 1980 - Canadian Journal of Philosophy 10 (2):189 - 206.
    The Megarians, as well as their Stoic heirs, are known to have been fatalists or logical determinists in the following, very broad sense of these terms: with respect to at least certain classes or kinds of nontautologous propositions, they held that the mere truth of a proposition entails its necessity. This paper explores, in a very tentative fashion, the relation between several versions of logical determinism and two passages in the Aristotelian corpus, one of which is specifically directed against Megarian (...)
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  • Stoicism bibliography.Ronald H. Epp - 1984 - Southern Journal of Philosophy 23 (S1):125-171.
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  • Time and modality in Diodorus Cronus.Nicholas Denyer - 1981 - Theoria 47 (1):31-53.
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  • On working both sides of the street.R. L. Purtill - 1977 - Metaphilosophy 8 (2‐3):108-115.
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  • Master argument vs. sea-fight tomorrow1.Tomasz Jarmuzek - 2009 - Bulletin of the Section of Logic 38 (3/4):205-214.
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  • Zwei modallogische Argumente für den Determinismus: Aristoteles und Diodor. [REVIEW]Franz von Kutschera - 1986 - Erkenntnis 24 (2):203 - 217.
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  • Zwei modallogische argumente für den determinismus: Aristoteles und diodor.Franz Kutschera - 1986 - Erkenntnis 24 (2):203-217.
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  • Freedom, Foreknowledge, and the Necessity of the Past.Larry Wayne Hohm - 1984 - Dissertation, University of Massachusetts Amherst
    There is an ancient puzzle about divine foreknowledge and human freedom. If God has already known that you will do a certain thing tomorrow, then it must already be a settled fact that God has known this. Since knowledge entails truth, it must also be a settled fact that you will do it. In that case, you really cannot avoid doing it. If so, then when you do it tomorrow, you won't do it freely. ;This dissertation consists of a careful (...)
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