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Plato's Timaeus as Cultural Icon

University of Notre Dame Press (2003)

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  1. Putting Cosmogony into Words: The Neoplatonists on Metaphysics and Discourse.Anna Motta - 2019 - Peitho 10 (1):113-132.
    The present paper focuses on some aspects of the Neoplatonist literary-metaphysical theory, which has clearly been expressed in the anony­mous Prolegomena to Plato’s philosophy and further confirmed in Proclus’ exegesis of the Timaeus. Thus, this contribution, examines and compares several passages from the Prolegomena and from Proclus’ Commentary on the Timaeus with a view to showing that it is legiti­mate to speak of a certain cosmogony of the Platonic dialogue that is analogous to that of the macrocosm. Moreover, the analogy (...)
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  • A Fourth Way of Reading Plato’s Phaedo.Donka D. Markus - 2017 - International Journal of the Platonic Tradition 11 (1):80-90.
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  • « The New Frontier: Philosophy Of Nature In Platonic Studies At The Beginning Of The Xxith Century ».Arnaud MacÉ - 2009 - Plato Journal 9.
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  • The Parthenon and liberal education.Geoff Lehman - 2018 - Albany: SUNY Press. Edited by Michael Weinman.
    Discusses the importance of the early history of Greek mathematics to education and civic life through a study of the Parthenon and dialogues of Plato.
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  • Emergentisms, Ancient and Modern.J. Ganeri - 2011 - Mind 120 (479):671-703.
    Jaegwon Kim has argued (Kim 2006a) that the two key issues for emergentism are to give a positive characterization of the emergence relation and to explain the possibility of downward causation. This paper proposes an account of emergence which provides new answers to these two key issues. It is argued that an appropriate emergence relation is characterized by a notion of ‘transformation’, and that the real key issue for emergentism is located elsewhere than the places Kim identifies. The paper builds (...)
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  • Limite, illimitato, prima mescolanza: il ruolo del "Filebo" nel "De animae procreatione in Timaeo" di Plutarco.Francesco Caruso - 2021 - Plato Journal 21:125-147.
    Recent scholarship has recognized some thematic connections related to onto-cosmological issues between two late Platonic dialogues, such as Philebus and Timaeus, and has tried to explain them in different ways. The aim of this paper is to contribute to such a debate by analysing an ancient exegesis of Timaeus 35a1-b4, that of Plutarch of Chaeronea, which made use of the ontological sections of the Philebus in his treatise on the cosmogony of the Timaeus. More specifically, this analysis will show that (...)
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