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Reassessing the Historical Epistemology of Georges Canguilhem

In Gary Gutting (ed.), Continental Philosophy of Science. Blackwell. pp. 185–197 (2005)

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  1. Naming without Necessity.Yves Gingras - 2010 - Revue de Synthèse 131 (3):439-454.
    The recent discussions on the label “historical epistemology” provide us with an interesting example of branding of concepts, ideas and methods. Given this recent interest in the meaning of the expression “historical epistemology”, a detailed analysis of its genealogy and context of emergence may provide some conceptual clarification in a discussion that is often confused and curiously silent on the long tradition of sociology of knowledge. This essay also sheds light on the difficulty with the international and interdisciplinary circulation of (...)
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  • Reasoning in Life: Values and Normativity in Georges Canguilhem.Gabriele Vissio - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (4):1019-1031.
    This paper aims at giving an account of the philosophy of norms of Georges Canguilhem in the framework of his philosophical vitalism. According to Canguilhem, vitalism is not a metaphysical or ontological theory, but rather a general attitude or a perspective about life and living beings, both understood employing the axiological concept of ‘normativity’. This notion allows Canguilhem to enlarge the concept of life beyond the field of biological phenomena, encompassing also phenomena of the social world, included technique and scientific (...)
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