This article demonstrates how white Christianity in urban South Africa is fated by demographic change. The repeal of apartheid in 1994 enacted some sociocultural changes in urban South Africa. The white population exited the city and town centres, followed by the black South Africans. The historical relationship of the government under the National Party (NP) and the Dutch Reformed Church (DRC) led to latters’ redundancy in the cities. The cultural development towards multiculturalism led to polycentric focus where the suburban peripheries (...) and the city centres experience some form of socio- and cultural-economic developments. Two proposals are made to redress the situation. Firstly, a rethinking was suggested of the theology of the city, which should always demonstrate solidarity with the poor and the marginalised trapped within the decadent city culture. Secondly, a missiological refocus was suggested, which should pursue, embrace and include activities that are not paternalistic. (shrink)

Migration to the City of Tshwane has, amongst others, been propelled by economic and political dynamics. This has always manifested in the scramble for resources as internal and cross-border migrants struggle to access the mainstream economy of the host city and country. Competition between locals and foreign nationals, social exclusion and xenophobic attacks on foreign nationals has always been part of the narrative around political and economic migration. This article seeks to provide a deconstruction of the economics and politics of (...) migration – particularly how cross-border labour migrants can benefit the host city and country. Using the literature review and contextual Bible study of Genesis 41:41–57 from the lenses of both trained and ordinary readers, this article concluded that cross-border migrants, given the necessary space and proper reception, can contribute immensely towards the growth of the mainstream economy of the host city and nation as demonstrated by Joseph’s contribution in Egypt.Contribution: This article’s contribution is within a paradigm in which the intersection of philosophy, social sciences, humanities and biblical studies generates a scientific discourse which involves a systematic, historical, exegetical and practical reflection. (shrink)