This paper discusses well-being in the Christian tradition.

Contemporary religious epistemology often neglects offering a substantial defense of a particular conception of God, relying instead on appeals to tradition and past great theologians. This neglect is regrettable due to the large impact one’s concept of God has on the kind of expected evidence of God. I aim to correct this deficiency by offering a defensible concept of God grounded in the predicament faced by all human inquirers. My account of this human predicament will focus on three key features (...) that are salient to religious inquiry: death, moral failure, and suffering and severity. I will defend the idea that death, moral failure, and suffering are all bad things that humans do and ought to seek rescue from. I will then argue that we ought to define our concept of God in terms of what it would take to rescue humanity from its predicament, thus allowing our conception of God to capture what matters most to us. (shrink)

Many of the doctrines central to Christianity have important philosophical implications or presuppositions. In this article, we begin with a brief general discussion of the relationship between philosophy and Christian dogma, and then we turn our attention to three of the most philosophically challenging Christian doctrines: the trinity, the incarnation, and the atonement. We take these three as our focus because, unlike (for example) doctrines about providence or the attributes of God, these are distinctive to Christian theology and, unlike (for (...) example) the doctrine of original sin or the Real Presence of Christ in the eucharist, these have been the subject of a great deal of discussion over the past couple of decades. (shrink)