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  1. Attention and seeing objects: The identity-crowding debate.Bradley Richards - 2016 - Philosophical Psychology 29 (5):743-758.
    Can unattended objects by seen? Ned Block has claimed they can on the basis of “identity-crowding.” This paper summarizes the ensuing debate with particular emphasis on the role of unconscious perception. Although unconscious perception plays an important role, it cannot support conscious object-seeing in identity-crowding. Nevertheless, unconscious perception assists in making successful judgments about unseen objects. Further, compelling conceptual evidence against seeing unattended objects places the burden of proof on Block. I argue that countability is necessary for seeing objects and (...)
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  • Impoverished or rich consciousness outside attentional focus: Recent data tip the balance for Overflow.Zohar Z. Bronfman, Hilla Jacobson & Marius Usher - 2019 - Mind and Language 34 (4):423-444.
    The question of whether conscious experience is restricted by cognitive access and exhausted by report, or whether it overflows it—comprising more information than can be reported—is hotly debated. Recently, we provided evidence in favor of Overflow, showing that observers discriminated the color‐diversity (CD) of letters in an array, while their working‐memory and attention were dedicated to encoding and reporting a set of cued letters. An alternative interpretation is that CD‐discriminations do not entail conscious experience of the underlying colors. Here we (...)
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  • Is attention both necessary and sufficient for consciousness?Antonios Kaldas - 2019 - Dissertation, Macquarie University
    Is attention both necessary and sufficient for consciousness? Call this central question of this treatise, “Q.” We commonly have the experience of consciously paying attention to something, but is it possible to be conscious of something you are not attending to, or to attend to something of which you are not conscious? Where might we find examples of these? This treatise is a quest to find an answer to Q in two parts. Part I reviews the foundations upon which the (...)
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