The article is trying to present reception not as such, but as a problem which reception is for historian of philosophy. It is clearly visible in the process of formation on neo-Kantianism, which programme distance themselves from any orthodoxy. As a consequence there is a need of treating a neo-philosophy as original and one-off phenomenon and not a renewal of old philosophy. As an example can serve a dead dog motif present at Hegel and Jacobi related to Spinoza.

The meaning and validity of Kant’s Kant’s doctrine of schematism remains contested until today. In neo-Kantianism and post-War transcendental philosophy, Kant’s schematism of the pure concepts of understanding is transformed drastically. Kant’s thesis of heterogeneity is overcome by taking it back into the internal relationships of the structure of cognition. The spontaneity of thought, performing schematizations, is retained, but Kant’s project of conceiving of the foundations of knowledge in the fashion of a theory of apperception of the I as well (...) as the externality of the given and the determination of the given that goes along with it is sublated by an objective order of validity-noematic constitution and regulation. Kant’s doctrine of schematism, then, shows to be methodology. (shrink)