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  1. Leave No Poor behind: Globalization and the Imperative of Socio-Economic and Development Rights from an African Perspective.Simeon O. Ilesanmi - 2004 - Journal of Religious Ethics 32 (1):71 - 92.
    Globalization is being celebrated in many circles as a distinctive achievement of our age, drawing peoples and societies more closely together and creating far greater wealth than any previous generations ever knew. While the first of these assertions is correct in the sense that societies and cultures are colliding, hitherto relatively closed horizons are opening up, and spaces and time are compressing, the second deserves critical interrogations. Using Africa's experience with globalization as a case study, this article argues that globalization (...)
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  • Alterity, Intimacy, and the Cultural Turn in Religious Ethics.Richard B. Miller - 2019 - Journal of Religious Ethics 47 (1):203-216.
    This essay responds to four critics of Friends and Other Strangers: Studies in Religion, Ethics and Culture: Diana Fritz Cates, Eric Gregory, Ross Moret, and Atalia Omer. Focusing on the book’s organizing concepts of intimacy and alterity, engagement with empirical sources, discussion of Augustine’s thought, and attention to moral psychology and political morality, these interlocutors take up various strands in the book’s argument and extend them into metaethical, normative, and metadisciplinary domains. The author organizes his response under three rubrics: Metaethics (...)
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