Switch to: References

Add citations

You must login to add citations.
  1. The Obscure Object of Rhetoric.Nathan R. Wagner - 2021 - Philosophy and Rhetoric 54 (2):128-148.
    ABSTRACT This paper proposes a vision of rhetoric as metaphysical enactment. This position contrasts with traditionally accepted views of rhetoric as phenomenological practice, evidenced prominently in contemporary rhetorical theory. I advance a framework that employs metaphorical accommodation and indicates a way that rhetoric can be situated as a perpetually productive force. The analytic tradition affords a method and vocabulary that when placed in conversation with rhetorical studies offers an alternative for viewing rhetoric as metaphysical enactment. I determine that rhetorical theory (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Rhetoric Is Dead? The Fear of Stasis Behind Post-Truth Rhetoric.Eric S. Jenkins - 2024 - Philosophy and Rhetoric 57 (2):166-193.
    ABSTRACT Why does post-truth discourse feel true? This article argues that post-truth fears the death of rhetoric, rather than truth, and traces that fear to the voluminous, rapid, and intense production of stasis on social media. Social media enable and weaponize the production of stasis, and that production generates affects more aligned with death than life (stagnation, hopelessness) that explain why post-truth feels true. These fears and their concomitant hopes constitute an affective economy also present in philosophy’s predominant images of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Lockean Natural History and the Revivification of Post-Truth Objects.Piper W. Corp - 2023 - Philosophy and Rhetoric 56 (2):117-141.
    ABSTRACT Post-truth, understood as a turn from collective sense and judgment to nonpublic forms of epistemic justification, is a distinctly rhetorical problem. This article offers, in response, a theorization of knowledge making as the means by which affective and material impingements upon bodies become publicly legible and rhetorically available. For this, the author turns, perhaps unexpectedly, to John Locke. Locke’s works offer the foundations of an empirical theory of rhetoric that embraces the sensible realm not as a conduit to reality (...)
    Download  
     
    Export citation  
     
    Bookmark