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Religious belief: the difficult path of the religious

In Brian Treanor & Henry Isaac Venema (eds.), A passion for the possible: thinking with Paul Ricoeur. New York: Fordham University Press. pp. 27-40 (2010)

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  1. (1 other version)The origin in traces: diversity and universality in Paul Ricoeur’s hermeneutic phenomenology of religion.Darren E. Dahl - 2019 - International Journal for Philosophy of Religion 86 (2):99-110.
    At the heart of Paul Ricoeur’s hermeneutic phenomenology of religion one discovers a commitment to the diversity of religious expression. This commitment is grounded in his understanding of the linguistic and temporal conditions of religious phenomena. By exploring his contribution to the debate concerning the so-called ‘theological turn’ in French phenomenology in relation to his studies of translation, this essay explores Ricoeur’s understanding of religious phenomenality where meaning is experienced as the simultaneous advance and withdrawal of an originary event in (...)
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  • Faith, violence, and phronesis: narrative identity, rhetorical symbolism, and ritual embodiment in religious communities.Christina M. Gschwandtner - 2020 - Continental Philosophy Review 53 (3):371-384.
    This contribution explores the question to what extent religious narratives can move the adherents of religious communities to violence or teach wisdom and compassion, drawing on Ricoeur’s work on narrative, ethics, and biblical interpretation. It lays out Ricoeur’s account of narrative identity, urging him to connect his account of phronesis more fully with his analysis of threefold mimesis in his earlier work. It considers his biblical hermeneutics in light of this work on identity and moral action and suggests that bringing (...)
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  • Philosophical Reflections on the Shaping of Identity in Fundamentalist Religious Communities.Christina M. Gschwandtner - 2016 - International Journal of Philosophical Studies 24 (5):704-724.
    This paper employs Ricoeur’s hermeneutic approach to examine how fundamentalist religious communities shape personal and social identity. His biblical hermeneutics is used to analyze how narrative texts of various genres open a ‘fundamentalist’ world, while also challenging his monolithic emphasis on written texts. I argue that a wider variety of texts as well as rituals and other media must be examined, which all inform and display the fundamentalist world in important ways. Second, I employ his analysis of the formation of (...)
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  • Prolegomena to a phenomenology of “religious violence”: an introductory exposition.Michael Staudigl - 2020 - Continental Philosophy Review 53 (3):245-270.
    This introductory essay discusses how the trope of “religious violence” is operative in contemporary discussions concerning the so-called “return of religion” and the “post-secular constellation.” The author argues that the development of a genuine phenomenology of “religious violence” calls on us to critically reconsider the modern discourses that all too unambiguously tie religion and violence together. In a first part, the paper fleshes out the fault lines of a secularist modernity spinning out of control. In a second part, it demonstrates (...)
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  • Evil and religion: Ricoeurian impulses for theology in a postsecular climate.Petruschka Schaafsma - 2015 - International Journal of Philosophy and Theology 76 (2):129-148.
    Starting point of this article is a tension perceived in postsecular reassessments of religion between a new openness to religion’s meaning and importance and a negative motivation, due to religion’s violent presence. These negative conditions may hinder assessing religion in its fullness and specific character. Further reflection on the right attitude to study religion and a way out of this tension is given by analyzing Paul Ricoeur philosophical approach to religion in The Symbolism of Evil. A detailed investigation of Ricoeur’s (...)
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